The Self-Help Saint for Today’s Less Than Selfless World

24 January 2015

“Have patience with all things, But, first of all with yourself.” Saint Francis de Sales

24 January 2015 A.D.
Posted by Sofia Guerra


Saint Francis de Sales

The Patron Saint of Writers and Journalists

414px-Saint_francois_de_salesBishop of Geneva, Doctor of the Universal Church; born at Thorens, in the Duchy of Savoy, 21 August, 1567; died at Lyons, 28 December, 1622.

His father, François de Sales de Boisy, and his mother, Françoise de Sionnaz, belonged to old Savoyard aristocratic families.

The future saint was the eldest of six brothers. His father intended him for the magistracy and sent him at an early age to the colleges of La Roche and Annecy. From 1583 till 1588 he studied rhetoric and humanities at the college of Clermont, Paris, under the care of the Jesuits. While there he began a course of theology. After a terrible and prolonged temptation to despair, caused by the discussions of the theologians of the day on the question of predestination, from which he was suddenly freed as he knelt before a miraculous image of Our Lady at St. Etienne-des-Grès, he made a vow of chastity and consecrated himself to the Blessed Virgin Mary.

In 1588 he studied law at Padua, where the Jesuit Father Possevin was his spiritual director. He received his diploma of doctorate from the famous Pancirola in 1592. Having been admitted as a lawyer before the senate of Chambéry, he was about to be appointed senator. His father had selected one of the noblest heiresses of Savoy to be the partner of his future life, but Francis declared his intention of embracing the ecclesiastical life. A sharp struggle ensued. His father would not consent to see his expectations thwarted. Then Claude de Granier, Bishop of Geneva, obtained for Francis, on his own initiative, the position of Provost of the Chapter of Geneva, a post in the patronage of the pope. It was the highest office in the diocese, M. de Boisy yielded and Francis received Holy Orders (1593).

From the time of the Reformation the seat of the Bishopric of Geneva had been fixed at Annecy. There with apostolic zeal, the new provost devoted himself to preaching, hearing confessions, and the other work of his ministry. In the following year (1594) he volunteered to evangelize Le Chablais, where the Genevans had imposed the Reformed Faith, and which had just been restored to the Duchy of Savoy. He made his headquarters in the fortress of Allinges. Risking his life, he journeyed through the entire district, preaching constantly; by dint of zeal, learning, kindness and holiness he at last obtained a hearing. He then settled in Thonon, the chief town. He confuted the preachers sent by Geneva to oppose him; he converted the syndic and several prominent Calvinists. At the request of the pope, Clement VIII, he went to Geneva to interview Theodore Beza, who was called the Patriarch of the Reformation. The latter received him kindly and seemed for a while shaken, but had not the courage to take the final steps. A large part of the inhabitants of Le Chablais returned to the true fold (1597 and 1598). Claude de Granier then chose Francis as his coadjutor, in spite of his refusal, and sent him to Rome (1599).

Pope Clement VIII ratified the choice; but he wished to examine the candidate personally, in presence of the Sacred College. The improvised examination was a triumph for Francis. “Drink, my son”, said the Pope to him. “from your cistern, and from your living wellspring; may your waters issue forth, and may they become public fountains where the world may quench its thirst.” The prophesy was to be realized. On his return from Rome the religious affairs of the territory of Gex, a dependency of France, necessitated his going to Paris. There the coadjutor formed an intimate friendship with Cardinal de Bérulle, Antoine Deshayes, secretary of Henry IV, and Henry IV himself, who wished “to make a third in this fair friendship” (être de tiers dans cette belle amitié). The king made him preach the Lent at Court, and wished to keep him in France. He urged him to continue, by his sermons and writings, to teach those souls that had to live in the world how to have confidence in God, and how to be genuinely and truly pious – graces of which he saw the great necessity.

495px-Franz_von_Sales_Bischofswappen

On the death of Claude de Granier, Francis was consecrated Bishop of Geneva (1602). His first step was to institute catechetical instructions for the faithful, both young and old. He made prudent regulations for the guidance of his clergy. He carefully visited the parishes scattered through the rugged mountains of his diocese. He reformed the religious communities. His goodness, patience and mildness became proverbial. He had an intense love for the poor, especially those who were of respectable family. His food was plain, his dress and his household simple. He completely dispensed with superfluities and lived with the greatest economy, in order to be able to provide more abundantly for the wants of the needy. He heard confessions, gave advice, and preached incessantly. He wrote innumerable letters (mainly letters of direction) and found time to publish the numerous works mentioned below.

Together with St. Jane Frances de Chantal, he founded (1607) the Institute of the Visitation of the Blessed Virgin, for young girls and widows who, feeling themselves called to the religious life, have not sufficient strength, or lack inclination, for the corporal austerities of the great orders. His zeal extended beyond the limits of his own diocese. He delivered the Lent and Advent discourses which are still famous – those at Dijon (1604), where he first met the Baroness de Chantal; at Chambéry (1606); at Grenoble (1616, 1617, 1618), where he converted the Maréchal de Lesdiguières. During his last stay in Paris (November, 1618, to September, 1619) he had to go into the pulpit each day to satisfy the pious wishes of those who thronged to hear him. “Never”, said they, “have such holy, such apostolic sermons been preached.” He came into contact here with all the distinguished ecclesiastics of the day, and in particular with St. Vincent de Paul. His friends tried energetically to induce him to remain in France, offering him first the wealthy Abbey of Ste. Geneviève and then the coadjutor-bishopric of Paris, but he refused all to return to Annecy.

In 1622 he had to accompany the Court of Savoy into France. At Lyons he insisted on occupying a small, poorly furnished room in a house belonging to the gardener of the Visitation Convent. There, on 27 December, he was seized with apoplexy. He received the last sacraments and made his profession of faith, repeating constantly the words: “God’s will be done! Jesus, my God and my all!” He died next day, in the fifty-sixth year of his age. Immense crowds flocked to visit his remains, which the people of Lyons were anxious to keep in their city. With much difficulty his body was brought back to Annecy, but his heart was left at Lyons. A great number of wonderful favours have been obtained at his tomb in the Visitation Convent of Annecy. His heart, at the time of the French Revolution, was carried by the Visitation nuns from Lyons to Venice, where it is venerated to-day. St. Francis de Sales was beatified in 1661, and canonized by Alexander VII in 1665; he was proclaimed Doctor of the Universal Church by Pope Pius IX, in 1877.

 

The following is a list of the principal works of the holy Doctor:

(1) “Controversies”, leaflets which the zealous missioner scattered among the inhabitants of Le Chablais in the beginning, when t hese people did not venture to come and hear him preach. They form a complete proof of the Catholic Faith. In the first part, the author defends the authority of the Church, and in the second and third parts, the rules of faith, which were not observed by the heretical ministers. The primacy of St. Peter is amply vindicated.

(2) “Defense of the Standard of the Cross”, a demonstration of the virtue

  • of the True Cross;
  • of the Crucifix;
  • of the Sign of the Cross;
  • an explanation of the Veneration of the Cross.

(3) “An Introduction to the Devout Life“, a work intended to lead “Philothea”, the soul living in the world, into the paths of devotion, that is to say, of true and solid piety. Every one should strive to become pious, and “it is an error, it is even a heresy”, to hold that piety is incompatible with any state of life. In the first part the author helps the soul to free itself from all inclination to, or affection for, sin; in the second, he teaches it how to be united to God by prayer and the sacraments; in the third, he exercises it in the practice of virtue; in the fourth, he strengthens it against temptation; in the fifth, he teaches it how to form its resolutions and to persevere. The “Introduction”, which is a masterpiece of psychology, practical morality, and common sense, was translated into nearly every language even in the lifetime of the author, and it has since gone through innumerable editions.

(4) “Treatise on the Love of God”, an authoritative work which reflects perfectly the mind and heart of Francis de Sales as a great genius and a great saint. It contains twelve books. The first four give us a history, or rather explain the theory, of Divine love, its birth in the soul, its growth, its perfection, and its decay and annihilation; the fifth book shows that this love is twofold – the love of complacency and the love of benevolence; the sixth and seventh treat of affective love, which is practised in prayer; the eight and ninth deal with effective love, that is, conformity to the will of God, and submission to His good pleasure. The last three resume what has preceded and teach how to apply practically the lessons taught therein.

(5) “Spiritual Conferences”; familiar conversations on religious virtues addressed to the sisters of the Visitation and collected by them. We find in them that practical common sense, keenness of perception and delicacy of feeling which were characteristic of the kind-hearted and energetic Saint.

(6) “Sermons”. – These are divided into two classes: those composed previously to his consecration as a bishop, and which he himself wrote out in full; and the discourses he delivered when a bishop, of which, as a rule, only outlines and synopses have been preserved. Some of the latter, however, were taken down in extenso by his hearers. Pius IX, in his Bull proclaiming him Doctor of the Church calls the Saint “The Master and Restorer of Sacred Eloquence”. He is one of those who at the beginning of the seventeenth century formed the beautiful French language; he foreshadows and prepares the way for the great sacred orators about to appear. He speaks simply, naturally, and from his heart. To speak well we need only love well, was his maxim. His mind was imbued with the Holy Writings, which he comments, and explains, and applies practically with no less accuracy than grace.

(7) “Letters”, mostly letters of direction, in which the minister of God effaces himself and teaches the soul to listen to God, the only true director. The advice given is suited to all the circumstances and necessities of life and to all persons of good will. While trying to efface his own personality in these letters, the saint makes himself known to us and unconsciously discovers to us the treasures of his soul.

(8) A large number of very precious treatises or opuscula.

Migne (5 vols., quarto) and Vivès (12 vols., octavo, Paris) have edited the works of St. Francis de Sales. But the    edition which we may call definitive was published at Annecy in 1892, by the English Benedictine, Dom Mackey: a work remarkable for its typographical execution, the brilliant criticism that settles the text, the large quantity of hitherto unedited matter, and the interesting study accompanying each volume. Dom Mackey published twelve volumes. Father Navatel, S.J., is continuing the work. We may give here a brief résumé of the spiritual teaching contained in these works, of which the Church has said: “The writings of Francis de Sales, filled with celestial doctrine are a bright light in the Church, pointing out to souls an easy and safe way to arrive at the perfection of a Christian life.” (Breviarium Romanum, 29 January, lect. VI.)

There are two elements in the spiritual life: first, a struggle against our lower nature; secondly, union of our wills with God, in other words, penance and love. St. Francis de Sales looks chiefly to love. Not that he neglects penance, which is absolutely necessary, but he wishes it to be practised from a motive of love. He requires mortification of the senses, but he relies first on mortification of the mind, the will, and the heart. This interior mortification he requires to be unceasing and always accompanied by love. The end to be realized is a life of loving, simple, generous, and constant fidelity to the will of God, which is nothing else than our present duty. The model proposed is Christ, whom we must ever keep before our eyes. “You will study His countenance, and perform your actions as He did” (Introd., 2nd part, ch. i). The practical means of arriving at this perfection are: remembrance of the presence of God, filial prayer, a right intention in all our actions, and frequent recourse to God by pious and confiding ejaculations and interior aspirations.

Besides the Institute of the Visitation, which he founded, the nineteenth century has seen associations of the secular clergy and pious laymen, and several religious congregations, formed under the patronage of the holy Doctor. Among them we may mention the Missionaries of St. Francis de Sales, of Annecy; the Salesians, founded at Turin by the Venerable Don Bosco, specially devoted to the Christian and technical education of the children of the poorer classes; the Oblates of St. Francis de Sales, established at Troyes (France) by Father Brisson, who try to realize in the religious and priestly life the spirit of the holy Doctor, such as we have described it, and such as he bequeathed it to the nuns of the Visitation.

St. Francois de Sales giving the Rule of the Visitation to St. Jeanne de Chantal. Painting by Noël Hallé

St. Francois de Sales giving the Rule of the Visitation to St. Jeanne de Chantal. Painting by Noël Hallé

MACKEY, OEuvres de St François de Sales (Annecy, 1892-); CHARLES-AUGUSTE DE SALES, Histoire du Bienheureux François de Sales (2nd ed., Paris, 1885); CAMUS, Esprit de S. François de Sales (2d ed., Paris, 1833); and in Collection S. Honore d’Eylau (Paris, 1904); Vie de S. François de Sales by HAMON (Paris); PÉRENNÈS (Paris); DE MARGERIE (Paris); STROWSKI, St. François de Sales (Paris); Annales Salesiennes in Revu Mensuelle (Paris, 1906, etc.). MACKEY has given an English translation of the Letters to Persons in the World, and of the Letters to Persons in Religion (London); he has also published noteworthy articles on St. Francis de Sales as an Orator (London) and St. Francis de Sales as a Director in Am. Eccl. Rev. (1898).

RAPHAEL PERNIN (Catholic Encyclopedia)

Source Material: Nobility.org


Lizzie B on Not Surviving Roe v. Wade

22 January 2015

Elizabeth Westhoff’s short but insightful take on “surviving” Roe v. Wade:

survived roeToday is the anniversary of the 1973 Supreme Court decision on Roe v. Wade. Nearly one million people will be marching in Washington, D.C. today to show their disagreement with the decision. There will be thousands of signs protesting the murder of the victims of this law, posters of cherubic babies asking that their brothers and sisters in the womb be spared, tiny gold and silver feet pinned to lapels, and banners stating “I survived Roe v. Wade.”

I don’t like that last one. I was born in 1974, so I am part of the group that supposedly “survived Roe v. Wade.” It seems to me, by stating you survived Roe v. Wade, there was a chance you wouldn’t have survived, that your mother considered aborting you. My mother did not consider aborting me.

Read more at Elizabeth’s blog, Pop Culture Catholic, on the blog of the Archdiocese of St. Louis’, Virtual Vestibule.


Elizabeth Westhoff is the Director of Marketing and Mission Awareness for the Archdiocese of St. Louis. You can follow her on Facebook and Twitter

 

LizzieB

Jersey Girl reflects on becoming a Packers Fan – Yes, the Catholic Faith is the reason!

18 January 2015

18 January 2015 A.D.
Posted by Sofia Guerra

I originally published this piece January when my formerly beloved NY Football Giants decided they wanted it a wee bit more than my Packers. (Did I really say that?)

After many a senseless debacle for the Packers at the hands of referees, (who are neither experienced enough for the NFL or are rooting personally for a team) I decided that the pain I was feeling is the true pain of a Packer fan. My newly acquired (at that time) Green and Gold blood needed to remember why I love football so much.

This post is special to me and I hope you will read it for the first time or AGAIN and let me know if indeed I am just a silly Jersey Girl or I have grown up now since I made the big move to Wisconsin. Enjoy and please comment (yes, you can vent in the combox about the ridiculous scenario the NFL has gotten itself into with this officiating nonsense.)


Having been born and bred on the Jersey Shore there was never a question which football team one would root for. The NY Football Giants (as they are affectionately known by locals; not to be confused with the long-defunct NY Baseball Giants now residing in San Fran) were the first kids on the block with the Jets coming along later for the younger set.

My Dad took me to Yankee Stadium to see my first Giant game (nope, not telling the year!) and I was hooked by Big Blue.

Now, I must say there were many lean years of being a long-suffering Giant fan, but we were finally rewarded with Lawrence Taylor, Phil Sims and a Super Bowl. Four years ago, defeating the hated Patriots and Tom “I’m too good for myself” Brady in one of the most exciting Super Bowl game’s ever made me proud to have hung in there for so many years.

I do have a confession to make though… I have been a secret Green Bay Packers fan the whole time. Whenever the Giants played the Pack I would root unethusiastically for the Giants. My Dad, even though he was a de facto Giants fan always talked about the great Vince Lombardi and Lambeau Field. He loved the Packers so much that the one and only time he came with us to the beach (thank goodness it was only once!) he built us a sand castle rendition of Lambeau Field! Some Giants fan.

One fall day when we were raking leaves before kickoff time I asked my Dad why he loved the Packers if he was a Giant fan. He told me about Vince Lombardi, how humble the Packer organization is and in particular how great the people of Wisconsin are.

He told me he heard Lombardi interviewed once years ago when he was the Defensive Coach of the NY Giants (before becoming the Packer coach) and that Lombardi had said when he asked where he got his philosophy and strength. Lombardi said, “I derived my strength from daily Mass and Communion.”

That was it for my Dad and for me. He knew this was the guy and he would love the team that this guy worked for. So, Lombardi started out with the Giants (ahem) and then went to Green Bay and the rest is history. Please read a bio of Vince Lombardi and some of his inspiring quotes here: This is a webpage sponsored by the family of Vince Lombardi.

Interesting thing: Half of my family is buried in a Catholic cemetery in Middletown, NJ. Lombardi is buried there with his wife and other family even though he was from Brooklyn. When my Dad went to the cemetery to make his visits, he said he always had to stop and see his friend Vince. Until I wrote this post I never knew the “Vince” he spoke about was the great Lombardi. Now, I really get it.

Last year when the Packers marched to the Super Bowl I was truly happy. My Dad was still talking about the great Lombardi and Aaron Rodgers was a quarterback all of football found classy. I still rooted for the Giants but I was relieved when it was evident they weren’t going anywhere. I was free to root for the Pack! So this Jersey girl was a cheesehead in her last days living on the Jersey Shore.

Then, Divine Providence opened a door for me and I was moving to Wisconsin!!! Long story, saving that for another post! Anyway, here I was going to the land of the Packers, great cheese and cold! Well, it’s really a terrific place, everybody in America should visit WI…the people, well…here’s the post I’m reprinting and it will tell why the Packers are so beloved and why the Wisconsin people are so special…
…………………………………………………………………………………………………………………………………………………………………………….

 

“Maybe the Only Truly Romantic Thing Left in American Sports: The Green Bay Packers”

(This article was in The Desert News, the Salt Lake City newspaper.)

Seriously, America, what’s not to like about the Green Bay Packers? What’s not to like about a small-town team that is not only surviving, but thriving in the billion-dollar business of professional football?

There is nothing like them in professional sports. Think about what an oddity they are. Teams have come and gone in the NFL in a continuous game of musical chairs–the Baltimore Colts moved to Indianapolis, the Cleveland Browns to Baltimore, the Oakland Raiders to L.A. and back to Oakland, the Cardinals from Chicago to St. Louis to Phoenix, the Los Angeles Rams to St. Louis …

But the Packers have stayed in tiny Green Bay, Wisconsin, since their birth in 1919. America ‘s second biggest city, Los Angeles, with a population of 4 million, doesn’t even have a franchise, but Green Bay , with a population of 101,000, does. It’s like plunking down a team in the middle of Sandy , Utah . They are the smallest market in pro sports. Green Bay ‘s metro area–if you stretch the definition of “metro”–is 283,000. Buffalo, the next smallest in sports, has 1.1 million. New York City has 8.5 million in the city limits alone, 19 million in the metro area.

What’s not to like about a team that was dreamed up during a street-corner conversation one day? Curly Lambeau, a former Green Bay prep star and Notre Dame football player, hatched the idea and convinced his employer, the Indian Packing Company, to buy uniforms and provide a practice field. In turn, the team called itself the Packers. Lambeau was the team’s first star player (for 11 years) and its first coach (for 30 years) and–you’ve got to like this–he pioneered the forward pass in the NFL.

What’s not to like about the last small-town survivor of the National Football League? In the early ’20s, the fledgling NFL consisted almost entirely of small-town teams like Green Bay–the Decatur Staleys, Akron Pros, Canton Bulldogs, Muncie Flyers, Rochester Jeffersons, Rock Island Independents. But as the league turned fully to professionalism, those teams either folded or moved to big cities for bigger profits. Green Bay found a way to keep the Packers–the community bought them.

What’s not to like about a team that is owned by its fans? The Packers are the only publicly owned team in professional sports… There’s no Jerry Jones, George Steinbrenner, or Daniel Snyder in Green Bay . The other teams have one very rich, often reviled, owner; the Packers have 112,000 shareholders–or 112,000 Monday-morning quarterbacks who are legally entitled to kibbutz. They’ve rescued the team from financial hardship four times–in 1923, ’35, ’50 and ’97. Without them, the team simply would not exist.

What’s not to like about this team? Apparently, not much. Despite their small-town roots–or perhaps because of it–they have courted a world-wide following. According to a 2010 Harris poll, the Packers are still the third most popular team in the country, 40 years after their glory years. Someone once asked the late, former, NFL commissioner, Pete Rozelle, to name the best football city in America … “Green Bay,” he replied. “A small town. People owning their own football team. Rabid supporters.”

The Packers have one of the longest waiting lists for season tickets in pro sports, some 80,000 deep (Lambeau Field seats only 78,000). The average wait for season tickets is estimated to be 30 years, but if you added your name to the list now you probably wouldn’t get tickets in your lifetime. Packer fans are known to leave season tickets in their wills or to place newborn babies on the waiting list. Packer games have been sold out since 1960

“I’m a ‘green and gold’ season ticket holder and have some voting stock in the team,” explains Walt Mehr, a Utah resident who grew up in Eagle River, WI, just north of Green Bay. “It took me 23 years to get season tickets. We have a big shareholders meeting in July and vote. We were involved with remodeling of the stadium. As season-ticket holders, we had to put up money for that – $5,000. My tickets are in my will.”

It’s every fan’s dream–they get to help run the team… You’ve got to like that.

The rest of the post is at Kate the Right’s blog, “From the Right of Center”. Please click HERE


A Call to Conversion: “I’m a woman of HUGE FAITH”

15 January 2015

By Crystal Rodriguez
Posted at Always Catholic Prayer Request Page
12 January 2015 A.D.

Hello everyone.

I was a little hesitant to post this thread because reading others about the same subject, the advice revived is “Break up with him & date a Catholic.” If I was born and raised Catholic I would probably take that advice. But I wasn’t.

ConversionI was raised non-denomination which is what my boyfriend and his family are. (His parents are church planners for the religion, his grandfather a preacher.) The reason I have so much faith in both him and his parents conversion is due to the fact that I, someone who has disliked the religion most all my life, had a radical conversion experience.

Long story short, I was going to move away across the country to become a pastor (non- denomination). I ended up becoming friends with a woman who is an amazing Catholic woman. Within that year I met Scott Hahn & had dinner with the Archbishop of Los Angeles Jose Gomez.

Against my mothers will, my boyfriend’s will & his parents will I converted last Easter Vigil. We actually broke up that week because my mother and his mother convinced him maybe it would change my mind. It was a very rough week, he apologized and we got back together shortly after.

I’ve loved this man and have been crazy about his family for going on five years. We wanted to get married within the next few years. The trouble is the religion thing. The more I am learning about the Catholic faith the more I realize the importance of being married in a Catholic Church.

I know I was stubborn for many years about being Catholic. But one day while studying early Church history it dawned on me that I AM TOO SMART TO NOT GET IT! I feel that same way about my boyfriend and his parents. His mom and dad are amazing parents and some of the very best Christians I have ever met. As of now, they are church hopping around because they feel most churches are straying from the Word. That’s true and its how I felt when I started to question things.

So I’m asking, actually I am begging you to pray for my boyfriend and his family. I don’t just want his conversion, I want all of theirs. I’m a woman of HUGE FAITH. Thank you for reading my book of a story.

God bless everyone!


All Christine Westhoff, All the Time: A Review & Interview via CatholicChatter.com

13 January 2015

Tino Tarango from CatholicChatter.com lends us this great post.

Album Reviews and an Interview with Lyric Soprano, Christine Westhoff

Christine Westhoff, a classically trained lyric operatic soprano, specializes in Oratorio and Sacred music. She is quickly capturing the hearts of music enthusiasts, from all over the world. She has performed in countries, on both the North American and European Continents.

As some of you may remember, the Always Catholic blog held a Christmas and Sacred music CD giveaway last November, of which I was the winner. I am very grateful to Sofia Guerra of Always Catholic, Elizabeth and Christine Westhoff, for having been selected as the winner at random. Ms. Guerra, asked if I would be so kind as to write reviews for both albums. It was my pleasure to oblige.

If I may, I would like to begin with Ora Pro Nobis, a repertoire of sacred hymns. The album also features Christine’s husband, Organist Timothy Allen. One of the musical numbers (which is also my favorite on the album), is a very beautiful rendition of Schubert’s Ave Maria. Christine’s voice, permeates the melody, almost sending the listener into another world.

Her latest release, a Christmas album entitled Hark!, includes well-beloved Christmas hymns and songs. Among them, is my personal favorite, “Once in a Royal David’s City”. It is a song, that I had never heard of before listening to the album. However, upon hearing the song, I fell in love with it instantly! Another fan favorite, is Christine’s rendition of “O Holy Night”. Christine’s sweeping voice and the beautiful melody, cause the listener to pause and meditate on the mystery, which took place on that o so holy night. The album also features Christine’s husband Timothy on the Organ, once again.

On January, 7th 2015, Christine agreed to do an interview with CatholicChatter, via email. The interview, took place on January 8th, 2015, In the interview, we also discuss her latest project, Te Deum.

christine westhoff

Now if you would like to read the interview with Christine and Tino you can click HERE to go to Tino’s site, CatholicChatter.com
Thank YOU!


LizzieB Skools Us Again On Charlie Hebdo: Read it and Don’t Weep

8 January 2015

Charlie’s Angels

by ES Westhoff

Yesterday morning I awoke to a deluge of Twitter alerts regarding the terror attack in Paris on the satirical newspaper Charlie Hebdo. Twelve people were killed in the attack,including 10 members of the paper’s staff.

ZlPfYfOY-300x300After the horror of the morning’s updates, I searched Charlie Hebdo on Twitter. The first thing I saw was the paper’s avatar.

Now, as a Catholic, still celebrating Christmas—one of the holiest days on the Christian calendar—this image of my Lord and Savior and His spotless, ever-virgin Mother is disgusting and disrespectful. However, I am not moved to kill anyone over it.

See, that’s what separates peaceful people of God from those who take religious extremism to violence.

Liberty has no boundaries, neither does hatred. But then, neither does the love of Jesus Christ.

Ste. Joan of Arc, pray for France!

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LizzieBElizabeth Westhoff is the Director of Marketing & Mission Awareness Archdiocese of St. Louis. A new media Catholic. Writes the Pop Culture Catholic Blog for the Archdiocese of St. Louis. Daughter of St. Francis de Sales.
You can find Elizabeth on Twitter @ESWesthoff and on FB HERE


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