Easter Sunday Solemn High Mass in the EF: 8:30 &10:30 am EST Livestream

16 April 2017

Please click here for link

All times are Eastern Standard Time

Easter Sunday Mass Schedule for Christ the King Roman Catholic Church is:

Low Mass 8:30 AM EST Low Mass 10:30 AM EST

Live Transmission starts TEN MINUTES prior to Mass

resurrection of Jesus

Click HERE for the Latin/English Missal for the Easter Mass


Solemn High Mass of Easter Sunday narrated by Venerable Fulton J.Sheen; & Regina Caeli Laetare – videos with Online Missal

16 April 2017

resurrection

 

Ordo Missae for Dominica Resurrectionis begins on page 436 from Sancta Missa.org.

Regina Caeli Laetare begins on page 498.

Archbishop Fulton J Sheen narrated this Solemn High Mass on Easter Sunday, 1941. His cause for canonization is currently in progress. For more info please go to: Archbishop Sheen Cause

Editor’s Note: Thank you to trady & vianinigiovanni on You Tube


@AlwaysCatholic Wishes You All A Most Blessed & Happy Easter!

15 April 2017

He is Risen!

He is truly Risen!

The Resurrection is depicted in “Christ Risen from the Tomb,” a painting by Italian Renaissance artist Bergognone. The artwork is from the Samuel H. Kress Collection at the National Gallery of Art in Washington. Easter, the feast of the Resurrection, is April 16th in the Latin-rite church this year. (CNS photo/courtesy of the National Gallery of Art) (March 27, 2012)

Praeconium Paschale – Exsultet (Latin Version)
The Singing of the Paschal Proclamation

Sir, give me Thy blessing.
C. May the Lord be on thy heart and on thy lips, that thou mayest worthily and fittingly proclaim His Paschal praise.
R. Amen.
Let the angelic choirs of Heaven now rejoice; let the divine Mysteries rejoice; and let the trumpet of salvation sound forth the victory of so great a King. Let the earth also rejoice, made radiant by such splendor; and, enlightened with the brightness of the eternal King, let it know that the darkness of the whole world is scattered. Let our mother the Church also rejoice, adorned with the brightness of so great a light; and let this temple resound with the loud acclamations of the people.

Wherefore I beseech you, most beloved brethren, who are here present in the wondrous brightness of this holy light, to invoke wtih me the mercy of almighty God. That He who has vouchsafed to admit me among the Levites, without any merits of mine, would pour forth the brightness of His light upon me, and enable me to perfect the praise of this wax candle. Through our Lord Jesus Christ His Son, Who with Him and the Holy Ghost liveth and reigneth one God for ever and ever. R. Amen.
V. The Lord be with you.
R. And with thy spirit.
V. Lift up thy hearts.
R. We have them lifted up to the Lord.
V. Let us give thanks to the Lord our God..
R. It is meet and just.

It is truly meet and right to proclaim with all our heart and all the affection of our mind, and with the ministry of our voices, the invisible God, the Father almighty, and His only-begotten Son our Lord Jesus Christ, who repaid for us to His eternal Father the debt of Adam, and by the merciful shedding of His Blood, cancelled the debt incurred by original sin. For this is the Paschal Festival; in which that true Lamb is slain, with Whose Blood the doorposts of the faithful are consecrated.

This is the night in which Thou didst formerly cause our forefathers, the children of Israel, when brought out of Egypt, to pass through the Red Sea with dry foot. This, therefore, is the night which dissipated the darkness of sinners by the light of the pillar. This is the night which at this time throughout the world restores to grace and unites in sanctity those that believe in Christ, and are separated from the vices of the world and the darkness of sinners. This is the night in which, destroying the chains of death, Christ arose victorious from the grave. For it would have profited us nothing to have been born, unless redemption had also been bestowed upon us. O wondrous condescension of Thy mercy towards us! O inestimable affection of love: that Thou mightest redeem a slave, Thou didst deliver up Thy Son! O truly needful sin of Adam, which was blotted out by the death of Christ! O happy fault, that merited to possess such and so great a Redeemer! O truly blessed night, which alone deserved to know the time and hour when Christ rose again from hell! This is the night of which it is written: And the night shall be as clear as the day; and the night is my light in my delights. Therefore the hallowing of this night puts to flight all wickedness, cleanses sins, and restores innocence to the fallen, and gladness to the sorrowful. It drives forth hatreds, it prepares concord, and brings down haughtiness.

Wherefore, in this sacred night, receive, O holy Father, the evening sacrifice of this incense, which holy Church renders to Thee by the hands of Thy ministers in the solemn offering of this wax candle, made out the work of bees. Now also we know the praises of this pillar, which the shining fire enkindles to the honor of God. Which fire, although divided into parts, suffers no loss from its light being borrowed. For it is nourished by the melting wax, which the mother bee produced for the substance of this precious light. O truly blessed night, which plundered the Egyptians and enriched the Hebrews! A night in which heavenly things are united to those of earth, and things divine to those which are of man.

We beseech Thee, therefore, O Lord, that this wax candle hallowed in honor of Thy Name, may continue to burn to dissipate the darkness of this night. And being accepted as a sweet savor, may be united with the heavenly lights. Let the morning star find its flame alight. That star, I mean, which knows no setting. He Who returning from hell, serenely shone forth upon mankind. We beseech Thee therefore, O Lord, that Thou wouldst grant peaceful times during this Paschal Festival, and vouchsafe to rule, govern, and keep with Thy constant protection us Thy servants, and all the clergy, and the devout people, together with our most holy Father, Pope N., and our Bishop N.. Have regard, also, for those who reign over us, and, grant them Thine ineffable kindness and mercy, direct their thoughts in justice and peace, that from their earthy toil, they may come to their heavenly reward with all Thy people. Through the same Jesus Christ, Thy Son, our Lord, who with Thee liveth and reigneth in the unity of the Holy Ghost, God: World without end. R. Amen.

Posted by Deo volente at his blog, Traditional Latin Mass in Maryland


#HolySaturday: #Easter Vigil – Videos & Online Missal for the EF

15 April 2017

Holy Saturday Easter Vigil

Click HERE for the Latin/English Missal for the Easter Vigil

Video acknowledgement / credit to be given to the Traditional Latin Mass Society of San Francisco with a link to website http://sanctatrinitasunusdeus.com


Livestream #EasterVigil 10 PM EST #EF from Christ the King parish in Florida

15 April 2017

Please click here for link

Easter Vigil Schedule for FSSP Parish in Sarasota, Florida  10:00 PM EST 

Live Transmission starts TEN MINUTES prior to Mass

Click HERE for the Latin/English Missal for the Easter Vigil


Our Lord’s Obituary: A Must Read for Holy Saturday via BattleBeadsBlog

15 April 2017

… because by Your Holy Cross, You have redeemed the world!

How often have we gazed upon a Crucifix in our lives? If we grew up in a Catholic family, we likely can’t even count how often our eyes fell upon this sometimes uncomfortable Image. But why do we sometimes feel an uncomfortableness? How many times have we looked at it as if it were nothing more than a picture or statue of some familiar object? How many have really taken just 5 solid minutes to seriously LOOK at a Crucifix and meditate on the Savior of the world, thinking how He hung there for all humanity, knowing how He’d be ridiculed, scorned and despised? This Good Friday, I challenge EVERYONE to pray for the grace to truly behold His Suffering and not take it for granted because we’re used to seeing it from children. To really study, consider and open our hearts to the Truth of His Eternal Love and Mercy. Yet while we were still sinners He suffered and died for us.

Do we sometimes look away from the Cross?

Read the rest of this post from the writer herself at BattleBeadsBlog here>>>

Beautiful post Mary! Perfect for Holy Saturday…

#Meditations for Each Day of #Lent by St Thomas #Aquinas – #HolySaturday

15 April 2017

“Holy Saturday”

From the website, Catholic Harbor of Faith and Morals

Vision of Saint Thomas Aquinas by Santi de Tito 1593

by St. Thomas Aquinas

Holy Saturday

Why our Lord went down to Limbo

From the descent of Christ to hell we may learn, for our instruction, four things:

1. Firm hope in God. No matter what the trouble in which a man finds himself, he should always put trust in God’s help and rely on it. There is no trouble greater than to find oneself in hell. If then Christ freed those who were in hell, any man who is a friend of God cannot but have great confidence that he too shall be freed from what-ever anxiety holds him. Wisdom forsook not the just when he was sold, but delivered him from sinners; she went down with him into the pit and in bands she left him not (Wis. x. 13-14). And since to His servants God gives a special assistance, he who serves God should have still greater confidence. He that fear eth the Lord shall tremble at nothing and shall not be afraid: for he is his hope (Ecclus. xxxiv. 16).

2. We ought to conceive fear and to rid our selves of presumption. For although Christ suffered for sinners, and went down into hell to set them free, he did not set all sinners free, but only those who were free of mortal sin. Those who had died in mortal sin He left there. Wherefore for those who have gone down to hell in mortal sin there remains no hope of pardon. They shall be in hell as the holy Fathers are in heaven, that is for ever.

3. We ought to be full of care. Christ went down into hell for our salvation, and we should be careful frequently to go down there too, turning over in our minds hell’s pain and penalties, as did the holy king Ezechias as we read in the prophecy of Isaias, I said : In the midst of my days I shall go to the gates of hell (Isaias xxxviii. 10).< ?blockquote>


Holy Saturday Reflections including “The Most Holy Winding-Sheet”

15 April 2017

“Holy Saturday”

From the website, Catholic Harbor of Faith and Morals

The Most Holy Winding-Sheet

Luke xxiii. 53: “And taking Him down, he wrapped Him in fine linen and laid Him in a sepulchre.”

 

The glories of that sacred winding-sheet
Let every tongue record;
Which from the cross received with honour meet
The body of the Lord.
Ah! who, beholding these sad images,
Can tears control?
Can check the throbs of swelling grief that rise
Up from his inmost soul?
O Dear Memorial! on which we see,
In bloody stains impressed,
The form sublime in awful majesty,
Of our Redeemer blest.
Jesu! my sin it was that laid Thee low,
And through Thy death I live;
That life, which to Thy torments sore I owe,
Henceforth to Thee I give.
How doth the grievous sight of Thee recall
Those dying throes to mind,
Which Christ, compassionating Adam’s fall,
Endured for lost mankind.
Glory to Him who to redeem us bore
Such bitter dying pains;
Who with th’ Eternal Father evermore,
And Holy Spirit reigns.

His wounded side, His hands and feet pierced through,
Mirrored in Thee appear;
His lacerated limbs, His gory brow
And thorn-entangled hair.

The particular Circumstances which occurred from our

Lord’s Death to His Resurrection.

He dies

Jesus! all hail, who for my sin
Didst die, and by that death didst win
Eternal life for me;
Send me Thy grace, good Lord! that I
Unto the world and flesh may die,
And hide my life with Thee.
He is buried
Jesus! in spices wrapped, and laid
Within the garden’s rocky shade,
By jealous seals made sure
Embalm me with Thy grace, and hide
Thy servant in Thy wounded side,
A heavenly sepulchre!
His side is pierced through
Jesus! from out Thy open side,
Thou hast the thirsty world supplied
With endless streams of love;
Come ye who would your sickness quell,
Draw freely from this sacred well:
Its heavenly virtues prove.
He descends into Hell
Jesus! who to the spirits went,
And preached the new enfranchisement
Thy recent death had won;
Absolve me, Lord, and set me free
From self and sin, that I may be
Bondsman to Thee alone.
The inscription upon the Cross
Jesus! around Thy sacred head
There is an ominous brightness shed,
The name which Pilate wrote;
Save us, Thou royal Nazarene!
For in Thy Threefold Name are seen
The gifts Thy Passion brought.

The Descent of Jesus Christ to Limbus

“He descended into Hell.”

Thousands of years had come and gone,
And slow the ages seemed to move
To those expectant souls that filled
That prison-house of patient love.
‘Tis God! ’tis Man! the living soul
Of Jesus, beautiful and bright,
The first-born of created things,
Flushed with a pure resplendent light.
It was a weary watch of theirs.
But onward still their hopes would press;
Captives they were, yet happy too,
In their contented weariness.
‘Tis Mary’s Child! Eve saw Him come;
She flew from Joseph’s haunted side,
And worshipped, first of all that crowd,
The soul of Jesus crucified.
As noiseless tides the ample depths
Of some capacious harbour fill,
So grew the calm of that dread place
Each day with increase swift and still.
So after four long thousand years,
Faith reached her end, and Hope her aim,
And from them as they passed away,
Love lit her everlasting flame!
But see! how hushed the crowd of souls!
Whence comes the lift of upper day?
What glorious form is this that finds
Through central earth its ready way?


Good Friday – Extraordinary Form – Videos & Online Missal

14 April 2017


Ordo Missae for Good Friday
from Sancta Missa.org.
Feria VI In Parasceve begins on page 265.


Editor’s Note: Thank you to cathcom (Sacramental Films) on You Tube


Good Friday: Sermon from St Alphonsus di Liguori

14 April 2017

“Good Friday”

From the website, Catholic Harbor of Faith and Morals

Who His own self bore our sins in His body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.–1 Peter 2: 24

On the Number of Sins You Commit
by St. Alphonsus Di Liguori

“Because sentence is not speedily pronounced against the evil, the children of men commit evil without fear.”–Eccl. viii. 11.

FIRST POINT.

If God instantly chastised the man who insults him, we certainly should not see Him so much outraged as we do at present. But because the Lord does not instantly punish sinners, but waits for them, they are encouraged to offend Him the more. It is necessary to understand that, though God waits and bears, he does not wait and bear forever.

It is the opinion of many holy fathers –of St. Basil, St. Jerome, St. Ambrose, St. Cyril of Alexandria, St. John Chrysostom, St. Augustine, and others–that as God (according to the words of Scripture, Wis. xi. 21–“Thou hast ordered all things in measure, and number, and weight”) has fixed for each the number of his days, the degrees of health and talent which He will give to him, so He has also determined the number of sins which he will pardon; and when this number is completed, he will pardon no more. And these fathers have not spoken at random, but resting on the sacred Scriptures. In one place the Lord says that He restrained His vengeance against the Amorrhites, because the number of their sins was not as yet filled up– “For as yet the iniquities of the Amorrhites are not at the full.” –Gen. xv. 16. In another place He says, “I will not add any more to have mercy on the house of Israel.” –Osee i. 6. Again he says, “All the men who have tempted me ten times . . . . shall not see the land.”–Num. xiv. 22, 23. “Thou hast,” says Job, “sealed up my offences as it were in a bag.” –Job xiv. 17. Sinners keep no account of their sins; but God keeps an account of them, that when the harvest is ripe,–that is, when the number of gins is completed,–he may take vengeance on them. “Put ye in the sickles; for the harvest is ripe.”–Joel iii. 13. In another place he says, “Be not without fear about sin forgiven, and add not sin to sin.”–Eccl. v. 5. As if he said, O sinner! you must tremble even on account of the sins which I have forgiven you; for if you add another, it may happen that this new sin, along with those which have been pardoned, may complete the number, and then there shall be no more mercy for you. ”The Lord waiteth patiently, that, when the day of judgment shall come, he may punish them in the fulness of their sins.”–2 Mach. vi. 14. God waits till the measure of iniquities is filled up, and then he chastises the sinner.

Of such chastisements there are many examples in the Scriptures. Saul disobeyed God a second time, and was abandoned. When he entreated Samuel to intercede for him, saying, “Bear, I beseech thee, my sin, and return with me that I may adore the Lord,” (1 Kings xv. 25,) Samuel answered, “I will not return with thee, because thou hast rejected the word of the Lord, and the Lord hath rejected thee.”–ver. 26. We have also the example of Balthassar, who, after having profaned the vessels of the temple at table, saw a hand writing on the wall, “Mane, Thecel, Phares.” Daniel came, and in explaining these words, among other things, said, “Thou art weighed in the ballnce, and art found wanting.”–Dan, v. 27. By these words he gave the king to understand that in the balance of divine justice the weight of his sins had made the scale descend. “The same night Balthassar, the Chaldean king, was killed.” O, how many miserable sinners meet with a similar fate! They live many years multiplying sins ; but, when the number is filled up, they are struck dead, and cast into hell. “They spend their days in wealth, and in a moment they go down to hell.”–Job xxi. 13. There are some who spend their time in investigating the number of the stars, the number of the angels, or the number of years which each shall live. But who can discover the number of sins which God will pardon each individual? We should, therefore, tremble. My brother, it may be that God will pardon you no more after the first criminal pleasure which you indulge, after the first thought to which you consent, or after the first sin which you commit.

Affections and Prayers

Ah! my God, I thank thee. How many, for fewer sins than I have committed, are now in hell! For them there is no pardon–no hope. And I am still living; I am not in hell; but, if I wish, I can hope for pardon and for paradise. I am sorry above all things for all my sins, because by them I have offended thee, who art infinite goodness. Eternal Father, look on the face of thy Christ; behold Thy Son dead on the cross for my sake; and through His merits have mercy on me. I wish to die rather than offend Thee any more. When I consider the sins I have committed, and the graces Thou hast bestowed on me, I have just reason to fear that, if I commit another sin, the measure shall be completed, and that I shall be damned. Ah! assist me by Thy grace; from Thee I hope for light and strength to be faithful to Thee. And if Thou seest that I should again offend Thee, take me out of my life, now that I hope to be in a state of grace. My God, I love Thee above all things, and I feel a greater fear of incurring Thy enmity than of death. For thy mercy’s sake do not permit me ever more to become Thy enemy. Mary, my mother, have pity on me; assist me; obtain for me holy perseverance.

SECOND POINT.

Some sinners say, “But God is merciful.” “Who,” I ask, “denies it?” The mercy of God is infinite; but though His mercy is infinite, how many are cast into hell every day! “The Lord hath sent me to heal the contrite of heart.”–Is. Ixi. 1. God heals those who have a good will. He pardons sins, but He cannot pardon the determination to commit sin. These sinners will also say, “I am young.” You are young; but God counts not years, but sins. The number of sins which God pardons is not the same for all; some he pardons a hundred; others a thousand sins; others he sends to hell after the second sin. How many has the Lord condemned to eternal misery after the first sin! St. Gregory relates that a child of five years, for uttering a blasphemy, was condemned to hell. The most holy Virgin revealed to that great servant of God, Benedicta of Florence, that a girl twelve years old was damned after her first sin. A boy of eight years died after his first sin, and was lost. In the Gospel of St. Matthew we find that the Lord instantly cursed the fig-tree the first time he saw it without fruit. “May no fruit grow on thee forever. And immediately the fig-tree withered away.”–Matt, xxi. 19. Another time God said, “For three crimes of Damascus, and for four, I will not convert it.”–Amos i. 3. Perhaps some daring sinner may have the temerity to demand an account of God why He pardons some three sins, but not four. In this we must adore the judgments of God, and say with the apostle, “O depth of the riches, of the wisdom, and of the knowledge of God! How incomprehensible are His judgments, and unsearchable His ways!”–Rom. xi. 33. The Lord, says St. Augustine, knows whom He spares, and whom He does not spare. To those who receive mercy He gives it gratuitously; from those who do not receive mercy, it is justly withheld.

The obstinate sinner may say, But I have so often offended God, and He has pardoned me; I also hope He will pardon me the sin which I intend to commit. But, I ask, must God spare you forever, because He has not hitherto chastised you? The measure shall be filled up, and vengeance shall come. Samson continued to allow himself to be deluded by Dalila, hoping that, as on former occasions, he would escape from the Philistines. “I will go out, as I did before, and shake myself”–Judges xvi. 20. But at last he was taken, and lost his life. “Say not, I have sinned, and what harm hath befallen me? “–Eccl. v. 4. Say not, says the Lord, I have committed so many sins, and God has not chastised me; “for the Most High is a patient rewarder; ” (Ibid.–that is, He will one day come and punish all; and the greater the mercy which He will have shown, the more severe shall be the chastisement which He will inflict. St. Chrysostom says, that God should be dreaded more when He bears with the obstinate sinner, than when He punishes him suddenly. Because, according to St Gregory, if they remain ungrateful, God punishes with the greatest rigor those whom He waits for with the greatest patience. And it often happens, adds the saint, that they whom God has borne with for a long time, die unexpectedly, and without time for repentance. And the greater the light which God will have given, the greater shall be your blindness and obstinacy in sin. “For it had been better for them not to have known the way of justice, than, after they have known it, to turn back.”–2 Pet. ii. 21. And St. Paul says, that it is morally impossible for a soul that sins after being enlightened, to be again converted. “For it is impossible for those who were once enlightened, have tasted the heavenly gifts, . . . . and are fallen away, to be renewed to penance.”–Heb. vi. 4, 6.

The threats of the Lord against those who are deaf to His calls, are truly alarming. “Because I have called, and you have refused, . . . . I also will laugh in your destruction, and will mock when that shall come to you which you feared.”–Prov. i. 24. Mark the words–I also: they mean that, as the sinner has mocked God by his confessions, by promising fidelity, and afterwards betraying him, so the Lord will mock him at the hour of death. The wise man says, “As a dog that returned to the vomit, so is the fool that repeateth his folly.”–Prov. xxvi. 11. In explaining this text, Denis the Carthusian says, that as a dog that eats what he has just vomited, is an object of disgust and abomination, so the sinner who relapses into sins which he has detested in the tribunal of penance, renders himself hateful in the sight of God.

Affections and Prayers

Behold me, O my God, at Thy feet. I am that disgusting dog that has so often eaten the forbidden apples, which I before detested. I do not deserve mercy; but, O my Redeemer, the blood which Thou hast shed for me encourages and obliges me to hope for it. How often have I offended Thee, and Thou hast pardoned me! I promised never more to offend Thee, and I have afterwards returned to the vomit; and Thou hast again pardoned me! What do I wait for? Is it that Thou mayst send me to hell, or that Thou mayst abandon me into the hand of my sins, which would be a greater punishment than hell? No, my God, I wish to amend; and in order to be faithful to Thee, I will put all my confidence in Thee. I will, whenever I shall be tempted, always and instantly have recourse to Thee. Hitherto, I have trusted in my promises and resolutions, and have neglected to recommend myself to Thee in my temptations; this has been the cause of my ruin. Henceforth Thou shalt be my hope and my strength, and thus I shall be able to do all things. “I can do all things in Him that strengtheneth me.”–Philip, iv. 13. Give me grace, then, O my Jesus, through Thy merits, to recommend myself to Thee, and to ask Thy aid in my wants. I love thee, O Sovereign Good, amiable above every good ; I wish to love Thee alone; but it is from Thee I must receive aid to love Thee. O Mary, my mother, do Thou also assist me by Thy intercession; keep me under Thy protection, and make me always invoke Thee when I shall be tempted. Thy name shall be my defence.

THIRD POINT.

“My son, hast thou sinned? do so no more; but, for thy former sins, pray that they may be forgiven thee.”–Eccl. xxi. 1. Behold, dear Christian, the advice which your good Lord gives you because He desires your salvation. Son, offend me no more; but from this day forward be careful to ask pardon for your past transgressions. My brother, the more you have offended God, the more you should tremble at the thought of offending Him again; for the next sin which you commit shall make the balance of divine justice descend, and you shall be lost. I do not say absolutely that after another sin there shall be no more forgiveness for you; for this I do not know; but I say that it may happen. Hence, when you shall be tempted, say within yourself, “Perhaps God will pardon me no more, and I shall be lost!” Tell me; were it probable that certain food contained poison, would you eat it? If you had reason to think that on a certain road your enemies lay in wait to take away your life, would you pass that way as long as you could find another more free from danger? And what security, or even what probability, have you that, if you relapse into sin, you shall afterwards repent sincerely of it, and that you will not return again to the vomit? What just reason have you to believe that God will not strike you dead in the very act of sin, or that, after your sin, He will not abandon you?

O God! If you purchase a house, you spare no pains to get all the securities necessary to guard against the loss of your money; if you take medicine, you are careful to assure yourself that it cannot injure you; if you pass over a torrent, you cautiously avoid all danger of falling into it; and for a miserable gratification, for a beastly pleasure, you will risk your eternal salvation, saying, “I expect to go to confession after this sin.” But when, I ask, will you go to confession? “Perhaps on Sunday.” And who has promised that you will live till Sunday? Perhaps you intend to go to confession to-morrow. But who promises you to-morrow. How can you promise yourself that you shall go to confession to-morrow, when you know not whether you shall be among the living in another hour? “He,” continues the saint (St. Augustine), “who has promised pardon to penitents, has not promised to-morrow to sinners; perhaps He will give it, and perhaps He will not.” If you now commit sin, God, perhaps, will give you time for repentance, and perhaps He will not; and should He not give it, what shall become of you for all eternity? In the mean time, by consenting to sin, you lose your soul for the sake of a miserable pleasure, and expose yourself to the risk of being lost forever. Would you, for that vile gratification, risk a sum of one thousand ducats? Would you, for that momentary pleasure, expose to danger your all–your money, your houses, your possessions, your liberty and life? Surely you would not. Will you, then, for that wretched delight, lose all–your soul, heaven, and God? Do you believe that heaven, hell, and eternity, are truths of faith, or that they are fables? Do you believe that, if death overtake you in sin, you shall be lost forever? O, what temerity! what folly! to condemn yourself, by your own free act, to an eternity of torments, with the hope of afterwards reversing the sentence of your condemnation. No one is as foolish as to take poison with the hope of being preserved from death; and will you condemn yourself to eternal death, saying, I will, perhaps, be hereafter delivered from it? O folly which has brought, and brings, so many souls to hell! “Thou hast,” says the Lord, “trusted in thy wickedness . . . Evil shall come upon thee, and thou shalt not know the rising thereof.”–Isa. xlvii. 10, 11. You have sinned through a rash confidence in the divine mercy; vengeance shall unexpectedly fall upon you, and you shall not know whence it comes.

Affections and Prayers

Behold, O Lord, one of those fools who have so often lost their souls and Thy grace with the hope of afterwards recovering them. And hadst Thou struck me dead in those nights in which I was in sin, what would have become of me? I thank Thee for Thy mercy, which has waited for me, and which now makes me sensible of my folly. I see that Thou desirest my salvation; and I too wish to save my soul. I am sorry, O infinite Goodness, for having so often turned my back upon Thee. I love Thee with my whole heart. And I hope in the merits of Thy passion, O my Jesus, that I will never again be one of those fools. Pardon me at this moment, and give me the gift of Thy grace. I will never leave Thee again. “In Thee, O Lord, have I hoped; let me never be confounded.” Ah no; I hope, O my Redeemer, never more to suffer the misfor tune and confusion of seeing myself deprived of Thy grace and love. Grant me holy perseverance, and give me the grace always to ask it of Thee by invoking Thy holy name and the name of Thy mother, and by saying, “Jesus, assist me; most holy Mary, pray for me.” Yes, my queen, if I have recourse to thee, I shall never be conquered. And when the temptation continues, obtain for me the grace not to cease to invoke thy aid.


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