29 April 2015
Posted at the blog, “St. Louis Catholic”
I am honored to be able to publish here the text of a letter from an unnamed priest, writing to Catholics about the resignation of His Excellency Robert Finn. It says it as well as it can be said. I have edited it slightly to remove some personal references; the substance is his:
“As you all know, Bishop Finn has resigned … This comes after a long, bitter, nasty campaign by many of our brothers and sisters, who, for whatever reason, were convinced that he needed to go. … It is now, therefore, time to say a few things in the open during this time of sorrow for him, and for our diocese.
First of all, for the instigators of this unfortunate event, the issue was never the Ratigan affair. There were definitely mistakes made in handling the situation by people who, it turned out, were in over their heads, but there was never any malice, or impulse to cover up anything. I will not recount the story here, but I will say this: If this had happened on another, more popular bishop’s watch, the aftermath we have seen would not have occurred, because the motivation for the mob-scene that ensued was Bishop Finn’s fidelity to a classical concept of the church, not the cover-up of any misconduct.
For years before the bishop’s arrival, there had been in place a bleak outlook on the future shape of the church, a church without many priests, a church run “out of necessity” by laypeople, lay administrators, with priests as the sacramental suppliers, not leaders. It was said a lack of vocations was the reason for the new organizational principles adopted here, but, in fact, the lack of vocations was self-inflicted. Certain radicalized theologians and catechetical experts after the council had predicted a priest-less church, and some labored to bring this to fruition. In the’90’s in out diocese we sometimes had less than 5 seminarians in any given year, and this reality was used to prop up the idea that the post-Vatican II church was meant to be a new church, with a new organizational chart.
Bishop Finn, as most modern, younger bishops after the council, decisively rejected this depressive scenario, put much less money into programs established for the bleak future, and, instead, put money and resources into the development of priestly vocations, and we have seen the result. We will have 10 new priests in all this fiscal year, and have many in the past several years. Though we will ordain so many, we have more men applying right now than the number we’re ordaining.
People complain that these young priest candidates are conservative, and that the Vocations Office is recruiting only conservative seminarians. This is untrue. [The office has] never had an ideological litmus test for incoming students. What is true is that service in the church, dating back into the early ‘90’s, …was attractive to young men who loved the church, knew she was 2000 years old, loved her traditions and teachings, and hadn’t grown up in the ‘60’s time of turmoil. In other words, they were not, as a group, like their elders. And, as the men in my generation, they are allowed to be who they are. The vocations truly, were always there. The lack was in my generation’s insistence that the young men hold the same ideologies as we did. I saw many a young man turned away from the seminary in the early days for not having the “correct” leanings and attitudes. May God have mercy on us for our hubris and over-weaning pride.
Those who are celebrating now began their work long ago, not because of the Ratigan case, but because Bishop Finn rejected their view of church reality. He was an “arch-conservative,” “pre-Vatican II,” “trying to take us back to the medieval church,” all these bits of nonsense that covered up the real truth: Post-conciliar ego and pride, the belief that we finally knew more than those thousands of saints who had gone before us, had led to the destruction of much of our church, the loss of clergy and religious, compromise with the world, especially in moral matters, the endangering of our families and children, and our own spiritual bankruptcy.
For the rest of this post please CLICK HERE!