Posts Tagged Corpus Christi

With Joy and Prayers From @AlwaysCatholic For CorpusChristi

26 May 2016

Corpus Christe

The Festival of Corpus Christi by Fr. Francis Xavier Weninger, 1877

The same reason which caused the Festival of the Holy Trinity, induced the Catholic Church to institute the festival of Corpus Christi, which we celebrate today. She requires that we shall confess and renew today the faith which we have in the Blessed Eucharist, and that we bestow all possible honors upon the Most Holy Sacrament and give due thanks to our Saviour for its institution. In order that this just requirement of the Church may be more fully complied with, we shall here give some explanation of the above reasons. In regard to the first reason, the following are the facts, which the church especially desires to call to our memory by this joyous festival. Our dear Saviour, on the same evening when His bitter suffering for the redemption of man began, instituted the Blessed Eucharist, out of His immeasurable love for us. In it He is truly and substantially present with body and soul, with flesh and blood, as God and Man, under the form of bread and wine. Under the form of bread, not only His holy body, but also His holy blood is present; because a living body cannot exist without blood. Hence he receives it, who partakes of holy communion only in the form of bread, not less than he who receives it in two forms, as the priests, when they say holy Mass. The latter partake of holy communion under two forms, in order that the passion and death of our Saviour, during which His blood flowed from His wounds, might be more vividly represented.

From the moment that the priest speaks the prescribed holy words, in the name of Christ, over the bread and wine, the Lord is present in the Holy Sacrament. Bread and wine change their substance miraculously into the true body and blood of the Saviour, in such a manner, that all that remains of the bread and wine is their form, color and taste. The presence of Christ lasts so long as the bread and the wine are unconsumed. It is further to be considered that our Lord is present in a small host as well as in a large one, as well in a portion of a host as in a whole one. Hence he who receives an entire host, has no more than he who receives only a part of one, the latter has just as much as the former. The same is the case with those who by inadvertence receive more than one Host, while others receive only one. It is only to be remarked that in case a consecrated Host is broken or divided, the holy body of the Saviour is not broken nor divided, but the form of the bread only: even as Christ will not again die, so his holy body can neither be broken nor divided. All these points are articles of faith in the Catholic Church, and are explained in sermons, in religious instructions and in many books, and are especially demonstrated by the word of God. All true Catholics believe this without any doubt, as the Almighty, who is eternal and infallible truth, has revealed it, and as that Church assures us, which on account of the assistance of the Holy Ghost, promised to her by Christ, cannot err.

Those who are not Catholics teach in many points quite differently. They especially reject the real presence of Christ in the form of bread and wine, and also the transubstantiation of these latter into the real body and blood of the Lord. They maintain it to be impossible that bread and wine can be changed into the body and blood of Christ, or that Christ can be really present at the same time, in so many different places, in so small a compass as the holy Host. If we ask them why they consider it impossible, they answer: “because we cannot conceive, cannot comprehend, how it can be possible.” But if they believe impossible all which they cannot understand, they must, besides many other articles of faith, reject the creation of the world; the humanity and resurrection of Christ; the Holy Trinity; because all these are just as inconceivable for the mind of man, as the transubstantiation of the bread and wine and the substantial presence of the Lord in the Blessed Sacrament. It matters not in articles of faith whether we are able to comprehend them or not so long as they are revealed by God.

That which the Almighty has revealed must be true, whether I can understand it or not: for He is omniscient, hence infallible, and cannot be deceived, while our understanding can as easily be deceived as our senses. God is truth: therefore can not deceive. He is omnipotent; hence He can do more than the human mind can comprehend. “With God all things are possible,” said Christ Himself. “Let us admit that God can do more than we are able to fathom,” says St. Augustine, while St. Cyril of Alexandria writes; “The Lord says by the prophet Isaias: ‘My counsel is not like yours, neither are my ways like your ways: for as the heaven is above the earth, so are my ways above your ways and my thoughts above your thoughts.’ Cannot therefore the works of Him, who stands so high above us in wisdom and power, exceed in their greatness the limits of our understanding?”

The same is taught by all the Holy Fathers. They also refer to many occurrences in nature, which, although we cannot comprehend them, nevertheless take place. They speak of the creation of the world, and say, if we believe that God created a whole world out of nothing, how can we hesitate to believe that He can change bread and wine, or that He can be present in that form? The water at Cana was changed into wine: why then should He not possess the power to transform bread and wine into His holy body and blood? Truly, whoever believes that God is omnipotent, infallible and infinite, cannot doubt this article of faith. We Catholics believe so, and hence we cannot doubt any of the above mentioned points of the true faith. This faith we this day renew and confess publicly. The Catholic Church requires it, and has for this reason instituted today’s Festival. She further demands that we unanimously, bestow today all possible honor upon the Blessed Sacrament, and that we praise and glorify with all the powers of our soul, the Saviour therein concealed. And is not this justly demanded of us? of us who firmly believe that our Lord is present in His double nature as God and as man, in the Blessed Sacrament? All honor, all praise belongs to the true God.

King David, in the Old Testament, bestowed great honor upon the Ark of the Covenant, in which a part of the manna was preserved, as Holy Writ relates. The manna of the Old Testament was only a feeble type of our Most Holy Sacrament, as Christ Himself teaches: hence we owe so much greater honor to it. The wise man said, many thousand years ago: “Glorify the Lord, as much as you can . . . Bless ye the Lord, exalt Him as much as you can.” (Eccl. xliii.) As we are assured by our faith that our God and Lord is truly and substantially present in the Blessed Sacrament, it is natural that we honor, praise and glorify Him with all our strength. We are bound to do this not merely today, but during the whole year. Who is there, however, that can say of himself that he has not sometimes been remiss in this sacred duty? Hence the Holy Church requires that we, remembering our duty this day, kindle anew our zeal, if it has abated, and thus with united hearts, honor, praise and exalt the Most Holy Sacrament. For this purpose she has also ordained that the Blessed Sacrament shall be carried through the streets in solemn processions.

Everything connected with this ceremony is intended to honor our Lord in every possible manner. The Church tries, by this public manifestation, to atone somewhat for the many and great wrongs to which the Blessed Sacrament is so frequently subjected by heretics as well as by Catholics. One cannot, without horror, think how this sacred mystery has been assailed and dishonored in centuries gone by, and down to our days. A pious Christian dares not even relate the wrongs done to it, which are great enough to deserve hell. And what does our Saviour, concealed in the Blessed Sacrament, suffer from those who believe in his presence? The irreverence and levity with which many Christians conduct themselves in presence of the Blessed Eucharist, tend to dishonor and disgrace our Saviour. The unworthy communions which unhappily take place, offend Him in a most grievous manner. The misuse of the body, especially of the tongue and mouth, which are so often sanctified by partaking of the true body and blood of Christ, cannot but excite the wrath of the Lord. For these, as well as other wrongs done to the Blessed Sacrament, the Church of Christ seeks to make amends by these solemn processions, and by all the other pious exercises she has ordained for this festival and during the whole octave. Hence, every pious Christian should be solicitous to conform to the ordinances of the Church, and not only assist in the procession and all other devout exercises, but also endeavour to contribute to render them what the Church desires.

Those who are not Catholics disapprove of every thing that we do today in honor of the blessed Sacrament, and accuse us of idolatry, as we according to them, worship bread. They say also that all that we do in this regard cannot be agreeable to God, because it was not ordained by Him. We, Catholics, are, however, not disturbed by this, for we know that we do not worship bread, but Him whom three wise men worshipped in the manger, namely, Jesus Christ, true God and Man. We know also that though what we do this day in honor of the blessed Sacrament is not especially and expressly ordained in Holy Writ, still we are assured that a voluntary worship of it is in accordance with reason and the laws of God, pleasing and agreeable to His Majesty. And this is made clear to us from the above-mentioned example of the three Wise Men, and from the acts with which King David honored the Most High, on the solemn return of the Ark of the Covenant; not to mention that Christ gave us a general command to worship God, in the words: “The Lord thy God shalt thou adore and him only shalt thou serve.” (Matth. iv.) This command we fulfil today by our actions, as they all aim at one end, namely, the honor of the Lord, who is concealed in the Blessed Sacrament. The more we are blamed and derided by the heretics for our adoration of the Holy Eucharist, the more fervent should we become in our zeal. When King David was derided by Michol, on account of his devotion at the return of the Ark of the Covenant, he said: “Before the Lord who chose me . . . . I will both play and make myself meaner than I have done, and I will be little in my own eyes.” (II. Kings vi.)

We will still add in a few words, what the true Church further demands of us. We today give humble thanks to the Lord for the institution of the Blessed Eucharist. This is no more than our duty: for if we are obliged to thank God for the smallest benefit He confers upon us, we are surely under much greater obligation when the benefit is great and of especial importance. Who can tell, who can comprehend the greatness of the benefit, which Christ our Saviour and Lord bestowed upon us by the institution of the Blessed Eucharist. It is as great as it is unfathomable: great as He who devised it; as Christ our Lord, true God and man, the King of all Kings, the Lord of all who reign. Great and inconceivable is the miracle by which the substance of bread and wine is changed into the substance of the body and blood of Christ, and the miraculous presence of the Lord in the form of bread and wine. St. Thomas of Aquinas calls the Blessed Sacrament a miracle, and the greatest that Christ ever wrought.

Inexpressibly great must have been the love which induced the Saviour not only to institute it at the time He chose for it, namely, the evening before His Passion. Since the world was created, there has never been found a parent willing to nourish his children with his own body, much as he may have loved them. Such excess of love Christ alone manifested. “Having loved His own, He loved them unto the end,” writes St. John (John, xiii.). Already had He loved them and had given them many indubitable proofs of His love; but at the end of His life, He gave them one which surpassed all others, namely, having nourished them with His own body and blood, He instituted a sacrament, by means of which all the faithful might partake of this divine food. And when did He institute this? St. Paul writes: “In the night when He was delivered into the hands of the embittered Jews.” The last night of His life was approaching, and the time when his enemies would seize Him, scourge Him most cruelly, crown Him with thorns, and nail Him like the greatest malefactor to the Cross. All this was known to the Lord. He knew also the wrong which would be done to Him in the Blessed Eucharist to the end of time: and yet this was not sufficient to prevent Him from instituting it.

Corpus Christi Weninger 04Truly, a love which surpasses all the bounds, not only of human, but angelic understanding. Love seeks to be always with the loved ones and to enjoy their presence. Jesus Christ, who out of love to us had descended from heaven upon earth, had remained with us for 33 years: and it was the will of His heavenly Father that, after having accomplished our Redemption, He should return to heaven. This also took place; but His infinite love for us found a means by which He will remain with us in the world until the end of time. This means is the Blessed Sacrament, which He instituted before the commencement of His bitter passion. In it He is God and Man, as He is in heaven, truly and substantially present in every Church where the Blessed Sacrament is kept. By this same blessed Sacrament, He unites Himself most closely with us, when we partake of it, because He gives Himself to us as food, and nourishment. And this union with us is, according to the opinion of the Holy Fathers, a still greater proof of His love for us, than His presence in the Sacrament. It is the property of love to unite closely those who love one another: can there be a more intimate union than ours is with Christ, by virtue of the Holy Sacrament?

When Christ became man, He united His divine nature, in an incomprehensible manner, with humanity. When we partake of the Blessed Eucharist, He unites His divine and human natures with our nature, although not in the same manner as when He became Man. “He that eateth my flesh and drinketh my blood,” says He, “abideth in me, and I in him.” (John, vi.) How wonderful a union! How incomprehensibly great a love!

Besides the love which induced our Lord to institute the Most Holy Sacrament, the end for which He instituted it, and with which we have already become partly acquainted, is also great and most excellent. Our adorable Saviour would leave us in it an eternal memorial of His love and of His bitter passion and death, as His own words make clear to us: “Do this for a commemoration of me.” (Luke, xxn.) He desired to remain constantly with us, in order that we might, in all our cares, go to Him with greater confidence, and opening our hearts to Him, request and receive from Him, comfort, strength and help. It was His wish that His holy flesh and blood should nourish and strengthen our souls. This was the intention, the end and aim of our Lord in instituting the Most Holy Eucharist. As the religion He founded is holy and most perfect, and as no true religion can exist without sacrifice, He would leave us for evermore the most divine sacrifice, namely, His own flesh and blood that we might sacrifice it in holy Mass in honor of the Majesty of God, as a thanks-offering for all graces and benefits bestowed upon us; for the pardon of our sins, for the obtaining of new grace, and for the comfort of all, living and dead. How high, how admirable an end and aim! Had Christ been willing to remain among us, in the Blessed Eucharist, only in one place on earth, in order that we might there lay our burdens more trustingly at His feet, He would then have conferred on us a favor, which we could never sufficiently esteem, and for which we could never be sufficiently thankful. How much greater, therefore, is the grace that He dwells among us in so many different places of the world, to nourish our souls and to serve as sacrifice, and this not once only, but as often as we desire. How inexpressibly great a favor! How wonderful an invention of truly Divine love!

Just as great and excellent are the results of the Blessed Sacrament. Our Lord expressed it all in a few words when He said: “If any man eat of this bread, he shall live forever.” (John, vi.) Which means: Whoever worthily partakes of this holy Sacrament, shall receive the special grace of God to preserve the life of his soul, or to remain in the sanctifying grace of God, and hence obtain life everlasting. By virtue of this Sacrament, man receives strength to abstain from sin, to resist temptation and to serve the Most High with constant fidelity. Therefore it is called by the Council of Trent, a medicine, by the strength of which we are freed from our daily iniquities, and protected and guarded against great crimes. “This divine mystery,” says Albert the Great, “strengthens man in grace and succors him when he is in danger of committing sin.” The pious Thomas a Kempis writes: “This most holy and venerable Sacrament conduces to the well-being of body and soul. It is the remedy for spiritual weakness. It heals the wounds of vice, it keeps within bounds all evil inclination, it conquers temptations, gives more abundance of grace, multiplies virtue, strengthens faith, augments hope, and inflames love.”

Other teachers say, that Christ instituted the Blessed Sacrament under the form of a bodily food, that we might more easily perceive its effects. For, as bodily food preserves the life of the body, renews strength, refreshes man: thus is the spiritual life of the soul preserved by the holy Eucharist, the soul is strengthened, and all the inner faculties of man inflamed with new zeal in the service of the Almighty. The true Church has not hesitated, for causes already mentioned, to call it a pledge of future glory, so that those who worthily partake of Holy Communion, receive, so to speak, an assurance of eternal salvation. I say, who partake worthily of the Holy Communion; for, one who receives it when not in the state of grace, will not only fail to share in the benefits it imparts, but becomes guilty of eternal punishment, according to the words of St. Paul: “For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself” (i Cor. xi.) that is, as St. Chrysostom and other holy fathers teach, damnation.

Whoever reflects on what we have said, cannot but come to the conclusion, that the Lord, by instituting the Blessed Eucharist, has bestowed upon us an inexpressibly great gift. Hence, it is only our duty to give Him our most humble thanks, to which effect the Church has ordained today’s festival, demanding of us to give thanks to the Lord for the institution of this Blessed Gift.

Corpus Christi Weninger 03So much for the reason which gave rise to the ordinance of the festival of Corpus Christi. Only one point must I yet touch upon, to confirm the true faith and at the same time give an instruction. The non-Catholics maintain that we act wrongly in not administering the Blessed Sacrament in two forms, as Christ our Lord instituted it and commanded it to be partaken of in such a manner. To this I answer, Luther himself more than once said that the real Blessed Eucharist was to be found in the Catholic Church; and that it mattered not whether it is administered under one form or under two. It is true that Christ instituted it in two forms, but that He commands all to receive it in two forms is false. From the act of the institution of the Eucharist this cannot be proved: for, Christ instituted and adminstered it after washing his disciples’ feet. He gave it only to the men, the strong, and this after they had partaken of supper, and yet the non-Catholics do not say that it is a commandment to wash the feet before Holy Communion, or administer it only to men, the strong, and after supper. The non-Catholics may rest assured that we are more favored when we partake of Holy Communion in one form than they, even if they received it in a hundred: for we receive under one form really the flesh and blood of Christ, while they, under two forms, neither partake of the Saviour’s holy flesh nor of His blood, because they possess no priests to whom Christ gave power to consecrate.

Practical Considerations

You have considered the aim and end of today’s festival and also the reasons that gave rise to it: hence, prepare your devotions accordingly. First, exercise yourself today in the virtue of faith. Confess to God and the whole world that you believe everything that God the Lord has revealed of the Blessed Eucharist, and which His true Church explains to you; and that you will believe it for no other reason than because the infallible truth has revealed it. Confess openly, that you willingly give your reason up in the service of the Almighty. Oppose, in advance, all temptations by which the Evil One might endanger the peace of your soul, during your life, or while on your death-bed in regard to the Blessed Eucharist or other articles of faith. Manifest openly the faith which you bear in your heart and be not ashamed of it in the presence of heretics. Hence, accompany the procession today with due reverence, and assist, today and always, in all public devotions ordained in honor of the Holy Eucharist. In the churches where the Blessed Sacrament is kept, show your faith in the presence of the Lord by your modesty and reverence. Whoever is wanting in this is wanting also in faith.

Secondly, endeavor especially today to honor, with every power of your soul, the Most Holy Sacrament, but let not your devotion cease with this day: continue in it as long as your life lasts. Accompany the Holy Eucharist devoutly when it is carried in processions; frequently visit the churches where it is kept; worship it in deepest humility. Assist at Holy Mass, if possible, daily. Receive the Holy Communion as often as your confessor will permit; but always with a heart purified and adorned by exercises of virtue. Take time for devotions before and after Holy Communion. Guard yourself in the presence of the Holy Sacrament, from everything that might be displeasing to Him who is concealed in it: as, unrestrained roving of the mind and eyes; the volubility of the tongue; irreverent manner, &c. Take care that you do not, by using indecent language, soil your tongue, which has been purified by partaking of the Holy Sacrament. Before all things, however, take care that you do not receive the Holy Eucharist while a mortal sin weighs upon your soul, for this would be the greatest insult, the most frightful disgrace to your loving Jesus, and to you it might bring eternal damnation. Beg your Saviour also to pardon every irreverence of which during your past life, you have been guilty in presence of the Blessed Sacrament, or in your Communions. To this end, offer to Him everything that is done in the whole world today and during the entire Octave, to His honor and glory, and make the firm resolution to amend all your faults by redoubled zeal in honoring the holy Sacrament.

Thirdly: In consideration of the infinite benefit which our Lord has conferred upon us in instituting the Blessed Eucharist, return Him your most fervent thanks. Give thanks to Him that He made you a member of that Church, which alone is in possession of the Blessed Eucharist. Thank Him also that He gives you time and opportunity to partake frequently of the Holy Sacrament. And as everything connected with it is great and holy, so on your side, all in regard to it should be great and holy. Great must be your faith in the real presence of Christ; great your zeal to worship Him; great your reverence for the church in which He dwells; great your devotion to Him in the Sacrament; great your preparation to receive it. Let all the powers of your mind be directed towards one end: cleanse your soul from every stain of sin, and adorn it most beautifully by exercises of virtue, to make it a fit dwelling for your Saviour. When King Solomon was about to erect a temporal dwelling for the Most High, he collected gold and silver, precious stones and other treasures, saying: “I have prepared, according to my strength, all that is necessary for the dwelling of my Lord.” Why? He gives his reason in the following words: “For, it is a great work, because we erect a house, not for man, but for God.” (I. Par. 29.) Through Holy Communion, your soul becomes a much more real temple of God than the Temple which Solomon erected: hence your care in preparing this dwelling should be much greater than that of Solomon. Finally, great should be your solicitude, after Holy Communion, to remain with Christ in your heart, and to thank, praise and love Him. Oh! exert all the powers of your soul; “for it is a great work!”

Corpus Christi Weninger 02

Litany of the Blessed Sacrament

Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ hear us.
Christ, graciously hear us.
God, the Father of heaven,
Have mercy on us. *

God, the Son, Redeemer of the world, *
God, the Holy Ghost, *
Holy Trinity, one God, *
Living Bread, that camest down from heaven, *
Hidden God and Saviour, *
Wheat of the elect, *
Wine of which virgins are the fruit, *
Bread of fatness and royal dainties, *
Perpetual Sacrifice, *
Clean Oblation, *
Lamb without spot, *
Most pure Feast, *
Food of Angels, *
Hidden manna, *
Memorial of the wonders of God, *
Supersubstantial Bread, *
Word-made-Flesh, dwelling among us, *
Sacred Host, *
Chalice of benediction, *
Mystery of faith, *
Most high and most adorable Sacrament, *
Most holy of all sacrifices, *
True propitiation for the living and the dead, *
Heavenly antidote against the poison of sin, *
Most stupendous of all miracles, *
Holy commemoration of the Passion of Christ, *
Singular pledge of Divine Love, *
Gift of God, exceeding all fulness, *
Affluence of Divine bounty, *
Overflow of Divine liberality, *
Most august and holy Mystery, *
Medicine of immortality, *
Awful and life-giving Sacrament, *
Bread-made-Flesh by the omnipotence of the Word, *
Unbloody Sacrifice, *
Our Food and our Guest, *
Sweetest banquet, at which angels minister, *
Sacrament of piety, *
Bond of unity and charity, *
Priest and Victim, *
Offerer and Oblation, *
Spiritual sweetness, tasted in its very source, *
Refreshment of holy souls, *
Viaticum of those who die in the Lord, *
Pledge of future glory, *

Be merciful:
Spare us, O Lord,
Be merciful:
Graciously hear us, O Lord

From an unworthy reception of Thy Body and Blood,
Deliver us, O Lord. **

From the lust of the flesh, **
From the lust of the eyes, **
From the pride of life, **
From every occasion of sin, **
Through the desire wherewith Thou didst long to eat this pasch with Thy disciples, **
Through that profound humility wherewith Thou didst wash their feet, **
Through that ardent charity whereby Thou didst institute this DivineSacrament, **
Through Thy Precious Blood, which Thou hast left us on our altars, **
Through the five Wounds which Thou didst receive for us in this Thy most holy Body, **

We sinners:
Beseech Thee to hear us.
That Thou wouldst vouchsafe to preserve and increase our faith, reverence and devotion toward this admirable Sacrament,
We beseech Thee, hear us. ***

That Thou wouldst vouchsafe to conduct us, through a true confession of our sins, to frequent reception of the Holy Eucharist, ***
That Thou wouldst vouchsafe to deliver us from all heresy, perfidy, and blindness of heart, ***
That Thou wouldst vouchsafe to impart to us the precious and heavenly fruits of this most Holy Sacrament, ***
That Thou wouldst confirm us in Thy grace, ***
That Thou wouldst preserve us from all snares of the enemy, ***
That at the hour of death Thou wouidst strengthen and defend us by this heavenly Viaticum, ***
That Thou wouldst preserve us unto eternal life, ***
Son of God, ***

Lamb of God, Who takest away the sins of the world:
Spare us, O Jesus!

Lamb of God, Who takest away the sins of the world:
Hear us, O Jesus!

Lamb of God, Who takest away the sins of the world:
Have mercy on us, O Jesus!

Christ, hear us.
Christ, graciously hear us.

V. Thou hast given them Bread from Heaven,
R. Containing in Itself all sweetness.

Let us pray:

O God, Who in this wonderful Sacrament has bequeathed to us a perpetual memorial of Thy Passion: grant us the grace, we beseech Thee, so to venerate the Sacred Mysteries of Thy Body and Blood, that we may ever feel within us the fruits of Thy redemption. Who livest and reignest, God, world without end. Amen.

Indulgenced Prayers to Our Lord in the Blessed Sacrament

O sacrament most holy! O sacrament divine! All praise and all thanksgiving be every moment thine.

(Indulgence 100 days, once a day)

I adore Thee at every moment, O living bread of heaven, great sacrament! Jesus, heart of Mary, I pray you, bless my soul. Holiest Jesus, my Saviour, I give Thee my heart.

(Indulgence 100 days, three times a day)

Corpus Christi Weninger 05

An Act for Spiritual Communion
by St. Alphonsus de Liguori

My Jesus, I believe that thou art in the Most Holy Sacrament. I love thee above all things, and in my soul I desire thee. Since I cannot receive thee now sacramentally, come at least spiritually to my heart. I embrace thee as already there and unite myself wholly to thee; do not permit that I may ever be separated from thee. Jesus, all my good and all my love, Wound, inflame this heart of mine, that it may all and always burn for Thee.

(An Indulgence of 60, once a day)

OLbl sacramentOur Lady of the Blessed Sacrament

O Virgin Mary, our Lady of the Blessed Sacrament, thou glory of the Christian people, joy of the universal Church, salvation of the whole world, pray for us, and awaken in all believers a lively devotion toward the Most Holy Eucharist, that so they may be made worthy to partake of the same daily.

(Indulgence of 500 days. Pius X 1906)

 

 

Source:Thank you to CatholicHarborofFaithandMorals.com.


BEST of the REST! Bishop Robert Morlino & Corpus Christi Procession Madison, WI

3 June 2013

3 June 2013 Anno Domini
Posted by Sofia Guerra

Okay, so I live in Madison, Wisconsin. The most PROGRESSIVE (not a good thing) city in the U.S. This is where the Progressive movement was born. Ok, so how do we get lemonade out of lemons?

Bishop Robert C Morlino adoring the Eucharist photo by Tom Reitz

One answer: His Excellency, Robert C. Morlino, Bishop of Madison, WI.

Let me tell you about yesterday’s Corpus Christi Procession with our Bishop through the downtown streets of Madison. This is the place which has invited the man who occupies the White House many many times because it is the official fan club of the first Progressive POTUS.

So now you got the scenario, correct?

It is home to the University of Wisconsin, one of the best schools in the country with thousands of students coming from around the country and the world to study and to question. Bishop Morlino spoke of this in his homily before Benediction on the steps of the state Capitol building.

Ok, so back to the story from the beginning…

Bishop Morlino had honored the Feast of Corpus Christi the last several years with a special procession in the downtown streets of Madison to honor the Blessed Sacrament publicly and to share this Mysterium Fidei with everyone. The Mystery of our Faith: Jesus Christ, physically present, Body, Blood, Soul and Divinity consecrated by the priest during the Holy Sacrifice of the Mass. the accidentals (bread and wine) become Him, truly Him. What a glorious gift we are given.

The day began at ten a.m. at Saint Patrick’s Catholic Church in Madison. Saint Patrick’s is part of the “Cathedral Parish”. The Cathedral Parish is made up of three parishes(St. Patrick’s, Holy Redeemer and St Raphael’s) which are home to the Bishop while Saint Raphael’s Cathedral is being rebuilt. (click HERE for the story of St Raphael’s and the origins of the Madison diocese.

The first hour at St. Patrick’s was Adoration of the Blessed Sacrament with a Sung Mass in the Ordinary Form (beautifully and reverently offered) with Bishop Morlino and then following with the beautiful street procession of the Blessed Sacrament. Just like days of old, when we were not afraid to show our faith.

The Procession continued from St Patrick’s towards downtown and was a beautiful sight to witness and even more beautiful to be a part of. How truly blessed I am. I was joined by the rest of the parish and by Sarah’s family (@CatholicTeen) who just came in the day before from NJ. They were wowed over Bishop Morlino, the Church and a “STREET PROCESSION” with the Blessed Sacrament. Truly, do you see how faithful Catholics really respond to a Bishop who has a backbone? Yup.

We processed through the streets of downtown not alone however. We were accompanied by THOUSANDS of bicycle enthusiasts. the city of Madison’s event,”Ride the Drive” an event for bicycling enthusiasts. Invited to downtown Madison for the day are people from all over to spend the day cycling, enjoying music and good eats. Actually it’s a family event also and is a great thing.

On the day of the Procession, however, it could have been a problem. Streets closed all over to accommodate the riders which left getting to the church a logistical nightmare but with the help of the wonderful men and women of the Madison Police Force who worked hard to accommodate ALL of us. What a job done by law enforcement! Again, we were truly blessed.

As we walked and sung the beautiful Eucharistic Hymns in a beautiful detailed Mass and Hymn booklet with traditional art included, we had many riders staring and gaping at us going by. It wasn’t rude, it was truly a shocked and surprised secular public stunned by the most beautiful display of faith and religion ever seen in downtown Madison.

Many riders stopped and bowed their heads. Many people on the sidewalks took photos and videos.Tom Reitz who volunteers his professional and gifted skills as a photographer for the Cathedral Parish made sure he got photos of all of it. He was the one that pointed out to me all the details surrounding the procession which I wasn’t fully aware of because while I was singing and praying, he was documenting the incredible display of Faith and how it was affecting those there for other reasons. We met Tom personally after the Benediction ended. it was quite clear at that point why I needed to be at this sacred day. More about that in a bit.

We continued along the streets, side by side with bicycle rider after rider a strange and amazing sight to those coming upon it, I am sure. We went to make our first turn around to the Capitol Building when we heard very cool music

Ross and Andrew, two of the members of Amberstein

from a bandstand right along our path. When it came time to process in front of the bandstand the musicians, Ross Machurick, Jake Warne and Andrew Farrar who make up the band known as Amberstein stopped playing, stood respectfully with a look of kindness and appreciation on their faces. They were not impatient, speaking and making jokes about the interruption. They stood there eyes slightly down, serenity on their faces and I knew Christ had touched their hearts. They were gentlemen, without a doubt. On the way back when all was over we went to thank them and they couldn’t have been more kind and funny. Truly an experience we shall never forget. Thank you guys! If you need a great local band in the WI or Upper Midwest area, @Amberstein is it… Please click on the hyper-links for both FB and Twitter accts with more info on the band.

As we finished our procession to the Capitol steps, we had only two short incidents of those who truly need the love of Christ in their lives and those in the procession didn’t get upset, they just kept singing and smiling letting them know that Christ’s gift of the Eucharist would give life to those who least would expect it.

We then ascended the steps to the state Capitol ( i know you agree from the photos) a magnificent building. On the top level right before the doors to inside was a simple altar erected for Benediction with beautiful flowers and a base for the monstrance. All the work was done by a local family in love with Jesus in the Eucharist. Thank you for your service.

The Benediction was, as usual, a true sacred and timeless liturgical practice which was awe-inspiring. Nothing makes the heart beat faster than seeing Our Lord in the Blessed Sacrament at the halls of men and their laws and politics knowing He is the King of Kings. Many who witnessed this really understood it. Even those not part of the procession.

I was blessed to have been up on the level just 20 feet away from the Blessed Sacrament and Bishop Morlino. Being so close to Our Lord in such a setting, there are no words, only gratitude and love in my heart. Bishop Morlino brought it home with his sermon. It summed up what I think all of us were feeling.

Bishop Morlino spoke of all those in Madison who come looking for Truth. Those here to be part of a vibrant Diocese but he emphasized those who come looking for Truth in a different way. He spoke of how the procession was not about showing off or attracting attention. He said that we were bringing the gift of love to share with all those there yesterday. To share the gift of Love to those still seeking for the Truth, the Truth which can only satisfy our souls.

Bishop Morlino Photo by Tom Reitz

Immediately after Benediction was over and all was done, all those with the Bishop scurried around getting things together and His Excellency walked by himself coming directly towards us. It was myself and Sarah’s brother Christian (another intern at Always Catholic) by ourselves with only a family with children far behind us. Bishop Morlino came up to us immediately and greeted us lovingly. His smile reminds me of your favorite Italian uncle who loves you for just being you. He is the one who keeps the family smiling through the darkest of days.

I felt welcomed to the Diocese as I was special and unique. that is how he made us feel. I will continue to pray for him and his work as Our Lord has given us a teacher and a family member. We are so joyfully spoiled here in Madison as we have been given the best shepherd in the field. These lambs here have a shepherd willing to lay his life down for even the most insignificant of us lambs.

God love you Robert Morlino, my loving Bishop. You have made me proud and unafraid to witness in the public square. You have taught me it is about sharing the Love. I will share Him with everyone I meet.

After meeting His Excellency, I had the additional privilege of meeting Tom Reitz who I had mentioned earlier was photographing all for the Cathedral Parish. I believe that Our Lord brought me to the Procession for many reasons and one of them was to meet Tom. Tom is young, looks totally hip to the standards of today’s world and has the soul of a gentle and ardent Catholic who loves Our Lord and respects and loves his Bishop. Tom is the answer to so much of my sadness lately. I have been struggling in recent weeks with spiritual dryness and and I felt as if the world was making headway with it’s anti–God agenda.

Tom Reitz - Photographer for the Cathedral Parish, Madison WI and Web Developer

Nope. Tom Reitz reminded me of why I have never lost hope, really. I just kind of forgot about it, I guess. It has been the young priests, nuns, families with lots of children and the single young men and women who love Christ and His Church and are not afraid to be orthodox, true Catholics. They are not afraid to support the Holy Father and their Bishops. they are not afraid to make the Faith and the Church prominent in their lives. These are the young people who are truly saving the Church from society. They are guardians of the Faith and Truth. They are our future. They are in love with being Catholic. Let us emulate them. sometimes we think because we have been there we already know. sometimes they see things we are too set in our ways to see.

Let us do this together. We start diocese by diocese walking tall and loving to be Catholic, hand in hand, old with young, all vocations together. We bring the greatest gift Bishop Morlino told us to bring…the gift of Love, the gift of Christ in the Eucharist. We bring HIM to them. It’s time to stand up and be Catholic, truly Catholic.

……………………………………………………………………………………….

I invite those who love Christ and those who do not know Christ and His Church to find out about Bishop Morlino. You can click HERE for the Madison Diocese online. He has a FB page HERE and a Twitter account HERE.

You may find Tom Reitz on FB by clicking HERE. You may also see his photos of all things Catholic by clicking on his FB page. Tom is also on Twitter and you can find him by clicking HERE Toms’s mother, Syte Reitz has an outstanding blog. Please check her out at “SyteReitz:The hand that rocks the cradle rules the world…” and on Twitter by clicking HERE.

Thank you to our family for taking all the other photos included in this post. Our gratitude goes to Sarah’s Dad, Michael Campbell and her brothers Michael Jr. and Christian.


Corpus Christi Procession in Downtown Madison WI Sunday,June 2nd

1 June 2013

Corpus Christi Procession With Bishop Morlino

by Ben Yanke at his blog,
“From the Ordinary to the Extraordinary- Ruminations of a Young Wisconsinite Catholic

The Corpus Christi Procession goes up Main St. in downtown Madison towards the state Capitol (Catholic Herald photo by Joseph Ptak)

There has not been much publicity on this year’s Corpus Christi procession with Bishop Morlino in downtown Madison, but I can assure you that we ARE having one this Sunday, June 2nd, 2013. Plan to be there!

The schedule is as follows:

10:00 – Adoration at St. Patrick Church (404 E. Main St.) in solidarity with Pope Francis and the Universal Church

11:00 – Sung Mass in the Ordinary form with Bishop Morlino at St. Patrick’s

12:30 (directly following Mass) – Eucharistic procession to the State St. corner of the State Capital, talk and benediction

For the rest of the post, please click HERE


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