Posts Tagged LatinMass

Holy Thursday (Maundy Thursday) Extraordinary Form Videos & Online Missal

13 April 2017


Complete Missal online to follow the Mass
Procession of the Blessed Sacrament to the Altar of Repose and the
Stripping of the Altar


Ordo Missae for Holy Thursday from Sancta Missa.org.
Feria V In Cena Domini begins on page 180.

In Cena Domini Gregorian Chants for the Vesperal Mass of Maundy Thursday from F.S.S.P. North American District (Complete audio to accompany text)


First Sunday of Advent: † Dominica Prima Adventus † Link for Mass

27 November 2016

The Season of Advent

1st Sunday of Advent – The First Sunday of Advent is the first day of the Liturgical Year. Masses of this season are celebrated in violet vestments except for the Third Sunday which is rose pink for Gaudete (Joyful) Sunday.. While Advent is a penitential season and the Gloria in Excelsis is omitted, the joyous Alleluia is retained after the Gradual.

Since First Day of the new liturgical year in the Roman Catholic Church is the First Sunday of Advent. Soooo:

Felix Annus Novus

Happy New Year!

(To follow the Mass in the Extraordinary Form, please click HERE
Livestreamed from Christ the King Roman Catholic Church in Florida, an FSSP parish.

The First Sunday of Advent

(Dominica Prima Adventus)
1st Class – Violet Vestments

The First Sunday of Advent, the fourth Sunday before Christmas, is the first day of the Liturgical Year. Masses of this season are celebrated in violet vestments. While Advent is a penitential season and the Gloria in Excelsis is omitted, the joyous Alleluia is retained after the Gradual.
Introit (Psalm 24, 1-3)

AD TE LEVÁVI ánimam meam: Deus meus, in te confído, non rubéscam: neque irrídeant me inimíci mei: tenim univérsi qui te exspéctant, non confundéntur. Ps. 24, 4. Vias tuas, Dómine, demónstra mihi: et sémitas tuas édoce me. V. Gloria Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc, et semper, et in saecula sæculórum. Amen. Ant: Ad te levavi, etc.

TO THEE, O Lord have I lifted up my soul: In Thee, O my God, I put my trust; let me not be ashamed. Neither let my enemies laugh at me; for none of them that wait on Thee shall be confounded. Ps. 24, 4. Show, O Lord, Thy ways to me, and teach me Thy paths.V. Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen. Ant: To Thee, O Lord, etc.

Collect for the First Sunday of Advent

EXCITA QUÆSUMUS Dómine poténtiam tuam, et veni: ut ab imminéntibus peccatóum nostrórum perículis, te mereamur protegénte éripi, te liberánte salvári. Qui vivis et regnas cum Deo Patre in unitate Spíritus Sancti, Deus, per ómnia sæcula sæculórum. Amen.

BESTIR, O Lord, Thy might, we pray Thee and come; That, defended by Thee, we may deserve rescue from approaching dangers brought on by our sins, and being set free by Thee, obtain our salvation. Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end. Amen.
Epistle (Romans 13, 11-14)

Léctio Epistolæ beáti Pauli Apóstoli ad Romános.

Lesson from the Epistle of Saint Paul to the Romans.

FRATRES: Sciéntes, quia hora est jam nos de somno súrgere. Nunc enim própior est nostra salus, quam cum credídimus. Nox praecéssit, dies autem appropinquávit. Abjiciámus ergo ópera tenebrárum, et induámur arma lucis. Sicut in die honéste ambulémus: non in comessatiónibus, et ebrietátibus, non in cubílibus, et impudicítiis, non in contentióne, et æmulatióne: sed induímini Dóminum Jesum Christum.

BRETHREN, knowing the time, that it is now the hour for us to rise from sleep; for now our salvation is nearer than when we believed. The night is past, and the day is at hand; let us therefore cast off the works of darkness, and put on the armour of light. Let us walk honestly as in the day; not in rioting and drunkenness, not in chambering and impurities, not in contention and envy; but put ye on the Lord Jesus Christ.
Gradual (Psalm 24, 3-4)

UNIVÉRSI, qui te exspéctant, non confundéntur Dómine. V. Vias tuas Dómine notas fac mihi: et sémitas tuas édoce me.

NONE OF them that wait on Thee shall be confounded. V. Show, O Lord, Thy ways to me, and teach me Thy paths.
Lesser Alleluia

ALLELÚJA, allelúja. V. Ps. 84, 8. Osténde nobis Dómine misericórdiam tuam: et salutáre tuum da nobis. Allelúja.

ALLELUIA, alleluia. V. Ps. 84, 8. Show us, O Lord, Thy mercy: and grant us Thy salvation. Alleluia.
Gospel (Luke 21, 25-33)

+ Sequéntia sancti Evangélii secúndum Lucam.

+ Continuation of the Holy Gospel according to Saint Luke.

IN ILLO témpore: Dixit Jesus discípulis suis: Erunt signa in sole, et luna, et stellis, et in terris pressúra géntium præ confusióne sónitus maris, et flúctuum: arescéntibus homínibus præ; timóre, et exspectatióne, quæ supervénient univérso orbi: nam virtútes cœlórum movebúntur: et tunc vidébunt Fílium hóminis veniéntem in nube cum potestáte magna, et majestáte. His autem fíeri incipiéntibus, respícite, et leváte cápita vestra: quóniam appropínquat redémptio vestra. Et dixit illis similitúdinem: Vidéte ficúlneam, et omnes árbores: cum prodúcunt jam ex se fructum, scitis quóniam prope est æstas. Ita et vos cum vidéritis hæc fíeri, scitóte quóniam prope est regnum Dei. Amen dico vobis, quia non præteríbit generatio hæc, donec ómnia fiant. Cœlum, et terra transíbunt: verba autem mea non transibunt.

AT THAT time, Jesus said to His disciples: There shall be signs in the sun, and in the moon, and in the stars: and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves, men withering away for fear and expectation of what shall come upon the whole world. For the powers of heaven shall be moved; and then they shall see the Son of man coming in a cloud with great power and majesty. But when these things begin to come to pass, look up and lift up your heads, because your redemption is at hand. And He spoke to them a similitude: See the fig-tree, and all the trees: when they now shoot forth their fruit, you know that summer is nigh; so you also, when you shall see these things come to pass, know that the kingdom of God is at hand. Amen I say to you, this generation shall not pass away, till all things be fulfilled. Heaven and earth shall pass away, but My words shall not pass away.
Offertory (Psalm 24, 1-3)

AD TE LEVÁVI ánimam meam: Deus meus in te confído, non erubéscam: neque irrídeant me inimíci mei: étenim univérsi, qui te exspéctant, non confundéntur.

TO THEE have I lifted up my soul: in Thee, O my God, I put my trust; let me not be ashamed: neither let my enemies laugh at me: for none of them that wait on Thee shall be confounded.
Secret

HÆC SACRA nos Dómine potenti virtúte mundátos, ad suum fáciant purióres veníre princípium. Per Dóminum nostrum Jesum Christum fílium tuum, qui tecum vivit et regnat in unitate Spíritus Sancti, Deus, per ómnia sæcula sæculórum. Amen.

CLEASING us by their mighty power, may these Holy Mysteries, O Lord, make us come more pure before Thee who art their author. Through Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.
Amen.
Preface of the Most Holy Trinity

On Trinity Sunday, at Votive Masses of the Blessed Trinity and on all Sundays throughout the year, except in Paschaltide and on feasts which have their own proper Preface.

VERE DIGNUM et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus: Qui cum unigenito Filio tuo, et Spiritu Sancto, unus es Deus, unus es Dominus: non in unius singularitate personae, sed in unius Trinitate substantiae. Quod enim de tua gloria, revelante te, credimus, hoc de Filio tuo, hoc de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verae sempiternaeque Deitatis, et in personis proprietas, et in essentia unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim quoque ac Seraphim: qui non cessant clamare quotidie, una voce dicentes: Sanctus, Sanctus, Sanctus…

IT IS TRULY meet and just, right and available to salvation, that we should always, and in all places, give thanks to Thee, O holy Lord, Father almighty, eternal God. Who with Thine only-begotten Son and the Holy Ghost art one God, one Lord: not in the unity of a single person, but in the trinity of a single nature. For that which we believe of Thy Son, that same of the Holy Ghost, without difference or discrimination. So that in confessing the true and everlasting Godhead, we shall adore distinction in persons, oneness in being, and equality in majesty. This the angels and archangels, the cherubim, too, and the seraphim do praise; day by day they cease not to cry out, saying as with one voice: Holy, Holy, Holy…
Preface for Advent

The following Preface was promulgated in the 1962 edition of the Missale Romanum and may be said ad libitum by the celebrant of the Mass.

VERE DIGNUM et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: per Christum Dóminum nostrum. Quem pérdito hóminum géneri Salvatórem miséricors et fidélis promisísti: cujus véritas instrúeret ínscios, sánctitas justificáret ímpios, virtus adjuváret infírmos. Dum ergo prope est ut véniat quem missúrus es, et dies affúlget liberatiónis nostræ, in hac promissiónum tuárum fide, piis gáudiis exsultámus. Et ídeo cum Angelis et Archángelis, cum Thronis et Dominatiónibus, cumque omni milítia cæléstis exércitus, hymnum glóriæ tuæ cánimus, sine fine dicéntes: Sanctus, Sanctus, Sanctus…

IT IS TRULY meet and just, right and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God, through Christ our Lord. Whom Thou, clement and faithful, promised as a Saviour to the lost race of men; Whose truth instructed the ignorant, Whose sanctity justified the impious, Whose virtue strengthened the weak. Therefore while the advent approaches of Him Whom we exult in pious joys in this confidence of Thy promises. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army we sing a hymn to Thy glory, ever saying: Holy, Holy, Holy…
Communion (Psalm 84,13)

DÓMINUS dabit benignitátem: et terra nostra dabit fructum suum.

THE LORD will give goodness: and our earth shall yield her fruit.
Postcommunion

SUSCIPIÁMUS Dómine misericórdiam tuam in médio templi tui: ut reparatiónis nostræ ventúra solémnia cóngruis honóribus præcedámus. Per Dóminum nostrum Jesum Christum fílium tuum, qui tecum vivit et regnat in unitate Spíritus Sancti, Deus, per ómnia sæcula sæculórum. Amen.

MAY WE RECEIVE Thy mercy, O Lord, in the midst of Thy temple, that with due reverence we may prepare for the coming festival of our redemption. Through Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen.

ípio, et nunc, et semper, et in saecula sæculórum. Amen. Ant: Ad te levavi, etc.

TO THEE, O Lord have I lifted up my soul: In Thee, O my God, I put my trust; let me not be ashamed. Neither let my enemies laugh at me; for none of them that wait on Thee shall be confounded. Ps. 24, 4. Show, O Lord, Thy ways to me, and teach me Thy paths. V. Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen. Ant: To Thee, O Lord, etc.
Collect for the First Sunday of Advent

EXCITA QUÆSUMUS Dómine poténtiam tuam, et veni: ut ab imminéntibus peccatóum nostrórum perículis, te mereamur protegénte éripi, te liberánte salvári. Qui vivis et regnas cum Deo Patre in unitate Spíritus Sancti, Deus, per ómnia sæcula sæculórum. Amen.

O Lord, Thy might, we pray Thee and come; That, defended by Thee, we may deserve rescue from approaching dangers brought on by our sins, and being set free by Thee, obtain our salvation. Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end. Amen.
Epistle (Romans 13, 11-14)

Léctio Epistolæ beáti Pauli Apóstoli ad Romános.

Lesson from the Epistle of Saint Paul to the Romans.

FRATRES: Sciéntes, quia hora est jam nos de somno súrgere. Nunc enim própior est nostra salus, quam cum credídimus. Nox praecéssit, dies autem appropinquávit. Abjiciámus ergo ópera tenebrárum, et induámur arma lucis. Sicut in die honéste ambulémus: non in comessatiónibus, et ebrietátibus, non in cubílibus, et impudicítiis, non in contentióne, et æmulatióne: sed induímini Dóminum Jesum Christum.

BRETHREN, knowing the time, that it is now the hour for us to rise from sleep; for now our salvation is nearer than when we believed. The night is past, and the day is at hand; let us therefore cast off the works of darkness, and put on the armour of light. Let us walk honestly as in the day; not in rioting and drunkenness, not in chambering and impurities, not in contention and envy; but put ye on the Lord Jesus Christ.
Gradual (Psalm 24, 3-4)

UNIVÉRSI, qui te exspéctant, non confundéntur Dómine. V. Vias tuas Dómine notas fac mihi: et sémitas tuas édoce me.

NONE OF them that wait on Thee shall be confounded.
V. Show, O Lord, Thy ways to me, and teach me Thy paths.
Lesser Alleluia

ALLELÚJA, allelúja. V. Ps. 84, 8. Osténde nobis Dómine misericórdiam tuam: et salutáre tuum da nobis. Allelúja.

ALLELUIA, alleluia. V. Ps. 84, 8. Show us, O Lord, Thy mercy: and grant us Thy salvation.
.
Gospel (Luke 21, 25-33)

+ Sequéntia sancti Evangélii secúndum Lucam.

+ Continuation of the Holy Gospel according to Saint Luke.

IN ILLO témpore: Dixit Jesus discípulis suis: Erunt signa in sole, et luna, et stellis, et in terris pressúra géntium præ confusióne sónitus maris, et flúctuum: arescéntibus homínibus præ; timóre, et exspectatióne, quæ supervénient univérso orbi: nam virtútes cœlórum movebúntur: et tunc vidébunt Fílium hóminis veniéntem in nube cum potestáte magna, et majestáte. His autem fíeri incipiéntibus, respícite, et leváte cápita vestra: quóniam appropínquat redémptio vestra. Et dixit illis similitúdinem: Vidéte ficúlneam, et omnes árbores: cum prodúcunt jam ex se fructum, scitis quóniam prope est æstas. Ita et vos cum vidéritis hæc fíeri, scitóte quóniam prope est regnum Dei. Amen dico vobis, quia non præteríbit generatio hæc, donec ómnia fiant. Cœlum, et terra transíbunt: verba autem mea non transibunt.

AT THAT time, Jesus said to His disciples: There shall be signs in the sun, and in the moon, and in the stars: and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves, men withering away for fear and expectation of what shall come upon the whole world. For the powers of heaven shall be moved; and then they shall see the Son of man coming in a cloud with great power and majesty. But when these things begin to come to pass, look up and lift up your heads, because your redemption is at hand. And He spoke to them a similitude: See the fig-tree, and all the trees: when they now shoot forth their fruit, you know that summer is nigh; so you also, when you shall see these things come to pass, know that the kingdom of God is at hand. Amen I say to you, this generation shall not pass away, till all things be fulfilled. Heaven and earth shall pass away, but My words shall not pass away.
Offertory (Psalm 24, 1-3)

AD TE LEVÁVI ánimam meam: Deus meus in te confído, non erubéscam: neque irrídeant me inimíci mei: étenim univérsi, qui te exspéctant, non confundéntur.

TO THEE have I lifted up my soul: in Thee, O my God, I put my trust; let me not be ashamed: neither let my enemies laugh at me: for none of them that wait on Thee shall be confounded.
Secret

HÆC SACRA nos Dómine potenti virtúte mundátos, ad suum fáciant purióres veníre princípium. Per Dóminum nostrum Jesum Christum fílium tuum, qui tecum vivit et regnat in unitate Spíritus Sancti, Deus, per ómnia sæcula sæculórum. . Amen.

CLEANSING us by their mighty power, may these Holy Mysteries, O Lord, make us come more pure before Thee who art their author. Through Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen.

Preface of the Most Holy Trinity

On Trinity Sunday, at Votive Masses of the Blessed Trinity and on all Sundays throughout the year, except in Paschaltide and on feasts which have their own proper Preface.

VERE DIGNUM et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus: Qui cum unigenito Filio tuo, et Spiritu Sancto, unus es Deus, unus es Dominus: non in unius singularitate personae, sed in unius Trinitate substantiae. Quod enim de tua gloria, revelante te, credimus, hoc de Filio tuo, hoc de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verae sempiternaeque Deitatis, et in personis proprietas, et in essentia unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim quoque ac Seraphim: qui non cessant clamare quotidie, una voce dicentes: Sanctus, Sanctus, Sanctus…

IT IS TRULY meet and just, right and available to salvation, that we should always, and in all places, give thanks to Thee, O holy Lord, Father almighty, eternal God. Who with Thine only-begotten Son and the Holy Ghost art one God, one Lord: not in the unity of a single person, but in the trinity of a single nature. For that which we believe of Thy Son, that same of the Holy Ghost, without difference or discrimination.
So that in confessing the true and everlasting Godhead, we shall adore distinction in persons, oneness in being, and equality in majesty. This the angels and archangels, the cherubim, too, and the seraphim do praise; day by day they cease not to cry out, saying as with one voice: Holy, Holy, Holy…

Preface for Advent

The following Preface was promulgated in the 1962 edition of the Missale Romanum and may be said ad libitum by the celebrant of the Mass.

VERE DIGNUM et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: per Christum Dóminum nostrum. Quem pérdito hóminum géneri Salvatórem miséricors et fidélis promisísti: cujus véritas instrúeret ínscios, sánctitas justificáret ímpios, virtus adjuváret infírmos. Dum ergo prope est ut véniat quem missúrus es, et dies affúlget liberatiónis nostræ, in hac promissiónum tuárum fide, piis gáudiis exsultámus. Et ídeo cum Angelis et Archángelis, cum Thronis et Dominatiónibus, cumque omni milítia cæléstis exércitus, hymnum glóriæ tuæ cánimus, sine fine dicéntes: Sanctus, Sanctus, Sanctus…

IT IS TRULY meet and just, right and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God, through Christ our Lord. Whom Thou, clement and faithful, promised as a Saviour to the lost race of men; Whose truth instructed the ignorant, Whose sanctity justified the impious, Whose virtue strengthened the weak.

Therefore while the advent approaches of Him Whom we exult in pious joys in this confidence of Thy promises. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army we sing a hymn to Thy glory, ever saying: Holy, Holy, Holy…
Communion (Psalm 84,13)

DÓMINUS dabit benignitátem: et terra nostra dabit fructum suum.

THE LORD will give goodness: and our earth shall yield her fruit.
Postcommunion

SUSCIPIÁMUS Dómine misericórdiam tuam in médio templi tui: ut reparatiónis nostræ ventúra solémnia cóngruis honóribus præcedámus. Per Dóminum nostrum Jesum Christum fílium tuum, qui tecum vivit et regnat in unitate Spíritus Sancti, Deus, per ómnia sæcula sæculórum.

MAY WE RECEIVE Thy mercy, O Lord, in the midst of Thy temple, that with due reverence we may prepare for the coming festival of our redemption. Through Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen.


First Sunday in Lent – Dominica I in Quadragesima – Missa 'Invocabit Me' – March 13th, 2011 – Propers & Video

13 March 2011

Image Credit: Catholic Resources.Org - Matth. 4. 1-11


First Sunday in Lent
Dominica I in Quadragesima ~ I. classis
Missa ‘Invocabit Me’
1st Class
Violet

[STATION AT ST. JOHN LATERAN]

 

INTROIT ¤ Ps. 90. 15, 16
Invocabit me, et ego exaudium eum eripiam eum, et glorificabo eum: longitudine dierum adimplebo eum. — Qui habitat in adiutorium Altissimi: in protectione Dei coeli commorabitur. V.: Gloria Patri . . . — Invocabit me, et . . . He shall cry to me, and I will hear him: I will deliver him, and I will glorify him: I will fill him with length of days. — (Ps. 90. 1). He that dwelleth in the aid of the Most High: shall abide under the protection of the God of Heaven. V.: Glory to the Father . . . — He shall cry to me . . .

The Gloria in Excelsis is not said.


COLLECT

Deus, qui Ecclesiam tuam annua Quadragesimali observatione purificas: praesta familiae tuae; ut quod a te obtinere abstinendo nititur, hoc bonis operibus exsequatur. Per Dominum . . .

 

O God, who dost purify Thy Church by the yearly observance of Lent: grant to Thy household, that what we strive to obtain from Thee by abstinence, we may achieve by good works. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . .

 

EPISTLE ¤ II Cor. 6. 1-10
Lesson from the Epistle of Blessed Paul the Apostle to the Corithians.
Lectio Epistolae beati Pauli Apostoli ad Corinthios.
[Lent, with its feastdays and prayers, is the acceptable time, the time of salvation. St. Paul exhorts us that we receive not the grace of God in vain.]
Fratres: Exhortamur vos, ne in vacuum gratiam Dei recipiatis. Ait enim: Tempore accepto exaudivi te, et in die salutis adiuvi te. Ecce nunc tempus acceptablie, ecce nunc dies salutis. Nemini dantes ullam offensionem, ut non vituperetur ministerium nostrum: sed in omnibus exhibeamus nosmetipsos sicut Dei ministros, in multa patientia, in tribulationibus, in necessitatibus, in angustiis, in plagis, in carceribus, in seditionibus, in laboribus, in vigiliis, in ieiuniis, in castitate, in scientia, in longanimitate, in suavitate, in Spiritu Sancto, in caritate non ficta, in verbo veritatis, in virtute Dei, per arma iustitiae a dextris, et a sinistris: per gloriam et ignobilitatem: per infamiam, et bonam famam: ut seductores et veraces: sicut qui ignoti, et cognoti: quasi morientes, et ecce vivimus: ut castigati, et non mortificati: quasi tristes, semper autem gaudentes: sicut egentes, multos autem locupletantes: tamquam nihil habentes, et omnia possidentes.

 

Brethren, We exhort you that you receive not the grace of God in vain. For He saith: In an accepted time have I heard thee, and in the day of salvation have I helped thee. Behold, now is the acceptable time, behold now is the day of salvation. Giving no offense to any man, that our ministry be not blamed: but in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulation, in necessities, in distresses, in stripes, in prisons, in seditions, in labors, in watchings, in fastings, in chastity, in knowledge, in long-suffering, in sweetness, in the Holy Ghost, in charity unfeigned, in the word of truth, in the power of God, by the armor of justice on the right hand and on the left: by honor and dishonor, by evil report and good report: as deceivers and yet true, as unknown and yet known: as dying, and behold we live: as chastised and not killed: as sorrowful, yet always rejoicing: as needy, yet enriching many: as having nothing and possessing all things.

 

GRADUAL ¤ Ps. 90. 11-12
Angelis suis Deus mandavit de te, ut custodiant te in omnibus viis tuis. V.: In manibus portabunt te, ne unquam offendas ad lapidem pedem tuum.

God has given His Angels charge over thee, to keep thee in all thy ways. V.: In their hands they shall bear thee up, lest thou dash thy foot against a stone.


TRACT
¤ Ps. 90. 1-7, 11-16
Qui habitat in adiutorium Altissimi, in protectione Dei coeli commorabitur. V.: Dicet Domino: Susceptor meus es tu, et refugium meum: Deus meus, sperabo in eum. V.: Quoniam ipse liberavit me de laqueo venantium, et a verbo aspero. V.: Scapulis suis obumbrabit tibi, et sub pennis eius sperabis. V.: Scuto circumdabit te veritas eius: non timebis a timore nocturno. V.: A sagitta volante per diem, a negotio perambulante in tenebris, a ruina et daemonio meridiano. V.: Cadent a latere tuo mille, et decem millia a dextris tuis: tibi autem non appropinquabit. V.: Quoniam Angelis suis mandavit de te, ut custodiant te in omnibus viis tuis. V.: In manibus portabunt te, ne unquam offendas ad lapidem pedem tuum. V.: Super aspidem et basiliscum ambulabis, et conculcabis leonem et draconem. V.: Quoniam in me speravit, liberabo eum: protegam eum quoniam cognovit nomen meum. V.: Invocabit me, et ego exaudiam eum: cum ipso sum in tribulatione. V.: Eripiam eum, et glorificabo eum: longitudine dierum adimplebo eum, et ostendam illi salutare meum.

 

He that dwelleth in the aid of the Most High, shall abide under the protection of the God of heaven. V.: He shall say to the Lord: Thou art my protector and my refuge: my God, in Him will I trust. V.: For He hath delivered me from the snare of the hunters, and from the sharp word. V.: He will overshadow thee with His shoulders, and under His wings thou shalt trust. V.: His truth shall compass thee with a shield: thou shalt not be afraid of the terror of the night. V.: Of the arrow that flieth in the day, of the business that walketh about in the dark, of invasion or of the noonday devil. V.: A thousand shall fall at your side, and ten thousand at thy right hand: but it shall not come nigh thee. V.: For He hath given His Angels charge over thee, to keep thee in all thy ways. V.: In their hands they shall bear thee up, lest thou dash thy foot against a stone. V.: Thou shalt walk upon the asp and the basilisk, and thou shalt trample underfoot the lion and the dragon. V.: Because he hoped in Me I will deliver him: I will protect him, because he hath known my Name. V.: He shall cry to me, and I will hear him: I am with him in tribulation. V.: I will deliver him, and I will glorify him: I will fill him with length of days, and I will show him my salvation.

 

GOSPEL ¤ Matth. 4. 1-11.
† Continuation of the holy Gospel according to St. Matthew.
† Sequentia sancti Evangelii secundum Matthaeum. [It was in the desert that Satan, wishing to know if the Son of Mary was really the Son of God, tempted our Lord. The devil seeks to tempt us by the lustful desire of the flesh, by the pride of life, and by the lustful desire of the eyes, or avarice.]
In illo tempore: Ductus est Iesus in desertum a Spiritu, ut tentaretur a diabolo. Et cum ieiunasset quadraginta diebus, et quadraginta noctibus, postea esuriit. Et accedens tentator, dixit et: Si Filius Dei es, dic ut lapides isti panes fiant. Qui respondens, dixit: Scriptum est: Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei. Tunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi, et dixit ei: Si Filius Dei es, mitte te deorsum. Scriptum est enim: Quia Angelis suis mandavit de te, et in manibus tollent te, ne forte offendas ad lapidem pedem tuum. Aid illi Iesus: Rursum scriptum est: Non tentabis Dominum Deum tuum. Iterum assumpsit eum diabolus in montem excelsum valde: et ostendit et omnia regna mundi, et gloriam eorum, et dixit ei: Haec omnia tibi dabo, si cadens adoraveris me. Tunc dicit ei Iesus: Vade Satana: scriptum est enim: Dominum Deum tuum adorabis: et illi soli servies. Tunc reliquit eum diabolus: et ecce Angeli accesserunt, et ministrabant ei.

 

At that time Jesus was lead by the Spirit into the desert, to be tempted by the devil. And when He had fasted forty days and forty nights, afterwards He was hungry. And the tempter coming said to Him: If Thou be the Son of God, command that these stones be made bread. Who answered and said: It is written: Not in bread alone doth man live, but in every word that proceedeth from the mouth of God. Then the devil took Him up into the holy city and set Him upon the pinnacle of the temple, and said to Him: If Thou be the Son of God, cast Thyself down. For it is written: That He hath given His Angels charge over thee, and in their hands shall they bear Thee up, lest perhaps Thou dash Thy foot against a stone. Jesus said to him: It is written again, Thou shalt not tempt the Lord thy God. Again the devil took Him up into a very high mountain and showed Him all the kingdoms of the world and the glory of them, and said to Him: All these will I give Thee, if falling down Thou wilt adore me. Then Jesus saith to him: Begone Satan! for it is written: The Lord thy God shalt thou adore, and Him only shalt thou serve. Then the devil left Him. And behold Angels came, and ministered to Him.

 

OFFERTORY ¤ Ps. 90. 4, 5
Scapulis suis obumbrabit tibi Dominus, et sub pennis eius serabis: scuto circumdabit te veritas eius.

The Lord will overshadow thee with His shoulders, and under His wings thou shalt trust: His truth shall compass thee with a shield.

 

SECRET
Sacrificium quadragesimalis initii solemniter immolamus te, Domine, deprecantes: ut cum epularum restrictione carnalium, a noxiis quoque voluptatibus temperemus. Per Dominum . . .

 

We solemnly offer to Thee, O Lord, the Sacrifice of the beginning of Lent, beseeching Thee: that while we restrain our carnal feasting, we may abstain also from harmful pleasures. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . .

 

PREFACE
Preface for Lent
Vere dignum et iustum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui corporali ieiunio vitia comprimis, mentem elevas, virtutem largiris et praemia: per Christum Dominum nostrum. Per quem maiestatem tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Coeli, coelorumque Virtutes, ac beata Seraphim, socia exsultatione concelebrant. Cum quibus et nostras voces, ut admitti iubeas deprecamur, supplici confessione dicentes:

 

It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who by this bodily fast, dost curb our vices, dost lift up our minds and bestow on us strength and rewards; through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

 

COMMUNION ¤ Ps. 90. 4, 5
Scapulis suis obumbrabit tibi Dominus, et sub pennis eius serabis: scuto circumdabit te veritas eius.

 

The Lord will overshadow thee with His shoulders, and under His wings thou shalt trust:His truth

shall compass thee with a shield.

POSTCOMMUNION

Tui nos, Domine, sacramenti libatio sancta restauret: et a vetustate purgatos, in mysterii salutaris faciat transire consortium. Per Dominum . . .

May the holy reception of Thy Sacrament, O Lord, refresh us, that cleansing us from our old life, it may make us to pass into the fellowship of the saving Mystery. Through our Lord . . .

 

Lent – First Sunday: Introit from Corpus Christi Watershed on Vimeo.

 

Thank you to Deo Volente at Traditional Latin Mass in Maryland . Follow @UsusAntiquiorMd on Twitter & TLM-Maryland on Facebook here.

The Vortex talking mad junk in support of the Latin Mass…Oh baby!!!

23 July 2010

Okay, so it takes a LAYMAN to really tell the truth about the Latin Mass and liturgical abuses in the Novus Ordo (New Mass). Michael Voris tell it like it is, so perhaps he needs to address the braindead US Bishops Conference meeting in November 2010. Oh yeah, thats right he’s Roman Catholic, why would he speak at a conference of Bishops that follow Saul Alinsky instead of Jesus Christ & His Holy Church? I’m just sayin’…

Ad Majorem Dei Gloriam,

Sofia



Three years after Summorum Pontificum, how much has changed?

8 July 2010

Telegraph.co.uk

By Damian Thompson Religion Last updated: July 7th, 2010


The Pope pictured in 2007, the year of Summorum PontificumThe Pope pictured in 2007, the year of Summorum Pontificum

Today is the third anniversary of Summorum Pontificum, the Motu Proprio by which – to the dismay of control-freak liberal bishops everywhere – Pope Benedict XVI removed nearly all restrictions on the celebration of the Tridentine Rite of Mass. I’d like to point you in the direction of the very smart new website CatholicHerald.co.uk, which is running an online debate entitled “Is Summorum Pontificum a failure?”

My own view is that, while demand for the older form of the Roman Rite is – and probably will remain – limited, its reintroduction into Catholic life is proceeding slowly and surely. Brick by brick, as the great Fr Z likes to say. It would be interesting to know how many seminarians and newly ordained priests in Europe and America plan to celebrate it. Anecdotal evidence suggests that a very high proportion would like to know how to use both the 1962 and modern Roman Missals. There are already popular Latin Mass training sessions for priests in England and Wales; surely it’s now time, as the Catholic Herald suggested this week, for English seminaries to teach the rubrics of the Extraordinary Form. The Bishops of England and Wales will make a great show of their loyalty to the Holy Father when he visits them in September. Well, this would be a good way for them to demonstrate it.

Damian Thompson is Editor of Telegraph Blogs and a journalist specialising in religion. He was once described by The Church Times as a “blood-crazed ferret”. He is on Twitter as HolySmoke.



Benedict's Reforms [and our response]

29 April 2010

The last three decades I have watched, commented and yes, complained about the state of affairs in the Church. Particularly, my area of focus was the Mass and sacred music for most of my complaints. Please, don’t misunderstand me, I am not saying that was all that was awry in the Church that I love. Doctrine has been distorted , ignored and worst of all, denied as Truth. Those are things that sometimes felt very overwhelming to me as a Roman Catholic in the pew.

What wasn’t overwhelming to me was the Liturgy and how important it was to my Faith and to all of us as Roman Catholics. I was blessed to have the Mass remain under the 1962 Missale Romanum until mid 1969. The parish I had grown up in was run by a Religious order from Italy and lucky for us the priests were extremely resistant to a Mass they felt was “an experiment in Liturgy”.

These particular priests never said that the Mass was invalid or anything remotely like that. These were learned men, many of them had studied Liturgy along with their theological studies in Rome at the Gregorian University. Our sacred music program was organized and administered by extremely competent Religious Sisters that were also highly trained as both musicians and students of sacred music.

I was then extremely fortunate to be able to attend and participate in the choir of the “Mass of all Ages” until the young age of 15. Seems quite young now some forty years later, but in fact I was quite mature (perhaps only in that area) in that participation.

I was a student of piano, organ and violin since I was 6 and bred in the classics both sacred and secular. My paternal grandfather hailing from Puglia, Italy taught me everything anyone would want to know and love about opera. Mine was homeschooling to the max before it was fashionable. I still attended formal school of course, but that would also be considered homeschooling by today’s standards. Why? Well, we were taught with CATHOLIC texts and learned such out-of style subjects as history/geography/civics instead of “Socialist Studies”. I call it that for obvious reasons.

Well, this wonderful dream didn’t last long because we were about to enter the Seventies when all things look ugly now in retrospect. The Religious Orders were revolting within & the Seminaries were places of pure experimentation. My aunt was a higher up in her Religious Order and she suffered… she passed away several years ago, still a Religious, still an obedient daughter of the Church with habit intact. Another story for another day.

I go into this monologue about Liturgy, Sacred Music and Doctrine askew because finally, I now have hope. My favorite priest and homeschool teacher via texts, Joseph Ratzinger, became Pope (miracle of all miracles). Prior to that, the Latin Mass resurfaced when JPII proclaimed Ecclesia Dei Adflicta in response to the separation of the SSPX and gave birth to the FSSP much to my delight. There were years of disappointment when those who loved Sacred Liturgy were being treated as though we were as common criminals if we asked for an Indult Mass by our local Ordinaries (not all).  Then came the coronation of Joseph Cardinal Ratzinger to the Throne of Peter.

Pope Benedict does not disappoint. There will be naysayers, even if Our Lord was back on the Throne, sure enough. This loving, kind and brillant man is suffering for us in the “Imitation of Christ”. Should we do less?

The following video is perhaps the best piece on what our suffering and obedient Pope is doing for us. Watch, listen and then act. He sets an example for us; let us set the example for our fellow Roman Catholics in America and throughout the Universal Church. Sancta Ioseph, ora pro nobis.



Am I being deleted? Maybe Fr.Jan needs a little time-UPDATE!

27 April 2010

Just over at “Liturgy Reflections“, you know the [place where all good libs go to worship at the altar of a “Father” Jan Larson] I put Father in quotes because as you will see, he does not use the title when describing himself.

In an earlier post we highlighted Father John Zuhlsdorf’s chef skills when he “sliced and diced” Fr.Jan Larson’s commentary on Saturday’s Pontifical High Mass. We weren’t quite sure if FatherZ realized that he might be considered for a spot on “Top Chef”. His dicing & slicing acumen was that good.

Well,FatherZ & manwithblackhat got us so jazzed we thought we should take a run over to “Liturgy Reflections”. Barf bag in hand I sauntered over on my laptop to Jan’s place. (Forgive me, Lord I know I should call him Father BUT…)

This is what yours truly found: the usual barfbagging nonsense except for the Combox. (It’s really good so I’ll leave it until later)

First, let’s meet “Jan”.

Biography

Jan Larson, a senior priest of the Archdiocese of Seattle, was ordained in 1968. He received a M.A. in liturgical studies from the University of Notre Dame, and a D.Min. in pastoral liturgy from the Jesuit School of Theology at Berkeley. He has served as director of the Archbishop’s Office of Worship and as liturgical consultant for the building and renovation of churches in western Washington. For eighteen years he wrote a weekly column on various liturgical issues in The Catholic Northwest Progress, the official newspaper for the Archdiocese of Seattle. He currently assists the liturgical ministry of Our Lady of Sorrows church in Snoqualmie, Washington, and St. Anthony church in Carnation, Washington. He teaches for the Archdiocese’s Liturgical Ministry Institute, and presents various workshops.

Well! That biography reads like, “Intro how to be a liberal priest & disobey the Church 101” Same old, same old, yawn…….barfbag, please!!

We really do not have to rehash his ridiculous, insulting “commentary” on the “old Latin Mass, you can read it at WDTPRS and give Father Z the hits on his blog instead of “Fr.hippie,dippie,doodle,Jan” getting the hits. He probably more hits from us in one day than he normally gets in a year)

final thoughts on “Father” Jan, Check the combox at his page. Full of Traditional Catholics explaing to him why he is offbase. One problem: I wrote a comment & it posted then quickly deleted. So, I had a copy (always prepared) and resubmitted it under my name and website. The first comment I had signed in with Twitter and the name AlwaysCatholic. I am posting the screenshot for all of you to see. Maybe Jan will repost it tomorrow. Ho hum!

Notice I posted it as AlwaysCatholic at 7:19PM and two minutes later at 7:21PM as Sophia Guerra. I immediately took a screenshot and when I went bact to the combox it was gone. Let’s give Jan the benefit of the doubt and perhaps he moderates the comments. I will check back tomorrow to see if yours truly is back up!

UPDATE: STILL NOT SHOWING UP ON JAN’S SITE! So much for free speech from a Lib from Beserkley!! LOL! Sophia



Breaking News from the Shrine: This is too good to put in the title bar!! UPDATE!!! (via FatherZ)

23 April 2010

From Washington, DC
5:45PM

Our inside source at the Shrine has texted us that “the People’s Altar” at the Basilica has been moved for the Pontifical High Mass and the choir will apparently be “in choro” for real.” Woo hoo!!

A Pontifical High Mass in the Extraordinary Form with a clear view of the High Altar!! Deo Gratias… More updates coming!!


UPDATE FROM THE BLOG OF FR JOHN ZUHLSDORF: WDTPRS

Rehearsing the Mass

CATEGORY: SESSIUNCULA — Fr. John Zuhlsdorf @ 6:35 pm

The rehearsal for tomorrow’s Pontifical Mass.


The bishop is here.

Thank you Father Z, for the inside look at this most awe-inspiring event of our lifetime!



ACBlog: "We knew it was coming…"

21 April 2010

From Pewsitter.com

Victim Group Wants Castrillon Hoyos,

Tridentine High Mass Cancelled
at National Shrine

more

Editor’s Note: Thanks to Pewsitter.com for staying on this story



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