Posts Tagged Prayer

Traditional Fasting and Abstinence Guidelines for Lent

1 March 2017

eatmorefishthumbnailFrom the Traditional Blog, “Salve Regina” we have the Rules for Fasting from the Traditional Calendar…

Fasting Guidelines from the calendar predating Vatican II

I often see people asking about the pre Vatican II fasting guidelines(not mandatory according to the current guidelines. For informational purposes only) on discussion forums. From the New Marian Missal, published by Angelus Press, here they are for the US:

“Abstinence: All Catholics seven years and older are obliged to observe the Law of Abstinence.
On days of complete abstinence flesh meat, soup or gravy made from meat are not permitted at all. On days of partial abstinence flesh meat, soup or gravy made from meat ar permitted once a day at the principal meal.

Complete abstinence is to be observed on all Fridays of the year, Ash Wednesday, Vigils of the Immaculate Conception and Christmas, and on Holy Saturday. Partial abstinence is to be observed on Ember Wednesdays and Saturdays, and on the Vigil of Pentecost.

Fasting: All Catholics from the completion of their twenty-first year to the beginning of their sixtieth year are bound to observe the Law of fast. The days of fast are the weekdays of Lent, Ember Days, the Vigils of Pentecost, the Immaculate Conception, Christmas. Only one full meal is allowed on a day of Fast. Two other meatless meals are permitted. These meals should be sufficient to maintain strength in accordance with each one’s needs. Both of these meals, or collations, together, should not equal one full meal.

It is permissible to eat meat at the principle meal on a Fast Day except on Fridays, Ash Wednesday, and the Vigils of Immaculate Conception, Christmas, and Holy Saturday.

Solid foods between meals is not permitted. Liquids, including coffee, tea, milk and fruit juices are allowed.

In connection with problems arising from the Laws of Fast and Abstinence, a confessor or priest should be consulted. Dispensations may be granted for a serious reason concerning health or the ability to work.”

Thanks to Salve Regina

Here is the Calendar for Lent according to the Pre-Vatican II guidelines: Click HERE


31 Meditations for Advent and Christmas: Day Twelve

9 December 2016

letusadorehimnativity1

“The King Who is to come; O come let us adore Him.”

12th Day: THE PUNISHMENT OF REBELLION

The just and holy God cannot allow a single act of rebellion against Jesus Christ our King to go unpunished. Even if the rebel submits, some punishment must be inflicted. But what if he does not submit?

The sentence passed upon every such rebel is perpetual banishment from the presence of the King–“Depart from Me, ye cursed.” This sentence implies misery through all eternity, for to be deprived of God, when we have once appreciated, even in the faintest degree, His infinite beauty, will fill the heart of the exile with such a continual longing after Him, that the consciousness that this longing will never be satisfied, will fill him with remorse, dismay, terror, self-reproach, hopelessness, despair. O my God, grant that I may never be separated from Thee!

To the sentence of banishment is added the King’s anathema–“ye cursed.” The curse of God carries with it every possible misfortune. It blights a man’s whole being. All his faculties are to him sources of pain instead of pleasure. The senses, instead of admitting to his soul that which causes it satisfaction, will only admit what is a cause of pain. The memory will call up all that is horrible –the intellect will be deprived of truth; and the heart of peace, of love, while hatred, hatred of all the world, hatred of self will take its place. May I, through God’s mercy, never fall under the curse of our King.

Besides all this, the body will suffer its own punishment, and that punishment will be the pain of burning, of all pains the one that we most dread. “Depart from Me, ye cursed, into everlasting fire.” May this thought help me to have a whole- some fear of any sort of rebellion, and of all that leads to it.

† A Prayer or Blessing against Storms †

5 October 2016

Editor’s Note: With storms in our forecasts often causing loss of life, injury and loss of home and property, we thought we would feature this post previously published.

While praying this prayer, note that the Crosses featured in the prayer are a direction to bless oneself with the Sign of the Cross wherever indicated. Our Always Catholic Prayer Warriors which include Religious as well as our staff here, praying for our readers intentions.

Jesus Christ The King of Glory has come in Peace. † God became man, † and the Word was made flesh. † Christ was born of a Virgin. † Christ suffered. † Christ was crucified. † Christ died. † Christ rose from the dead. † Christ ascended into Heaven. † Christ conquers. † Christ reigns. † Christ orders. † May Christ protect us from all storms and lightning † Christ went through their midst in Peace, † and the word was made flesh. † Christ is with us with Mary. † Flee you enemy spirits because the Lion of the Generation of Judah, the Root David, has won. † Holy God! † Holy Powerful God! † Holy Immortal God! † Have mercy on us. Amen!


A Plea to God on July 4th: A Prayer for Government

4 July 2016

The following prayer was composed by John Carroll, Archbishop of Baltimore, in 1791. He was the first bishop appointed for the United States in 1789 by Pope Pius VI. He was made the first archbishop when his see of Baltimore was elevated to the status of an archdiocese.

John was a cousin of Charles Carroll of Maryland, a signer of the Declaration of Independence.

benedictine cross with flag

PRAYER FOR GOVERNMENT We pray, Thee O Almighty and Eternal God! Who through Jesus Christ hast revealed Thy glory to all nations, to preserve the works of Thy mercy, that Thy Church, being spread through the whole world, may continue with unchanging faith in the confession of Thy Name. We pray Thee, who alone art good and holy, to endow with heavenly knowledge, sincere zeal, and sanctity of life, our chief bishop, Pope N., the Vicar of Our Lord Jesus Christ, in the government of his Church; our own bishop, N., all other bishops, prelates, and pastors of the Church; and especially those who are appointed to exercise amongst us the functions of the holy ministry, and conduct Thy people into the ways of salvation. We pray Thee O God of might, wisdom, and justice! Through whom authority is rightly administered, laws are enacted, and judgment decreed, assist with Thy Holy Spirit of counsel and fortitude the President of these United States, that his administration may be conducted in righteousness, and be eminently useful to Thy people over whom he presides; by encouraging due respect for virtue and religion; by a faithful execution of the laws in justice and mercy; and by restraining vice and immorality. Let the light of Thy divine wisdom direct the deliberations of Congress, and shine forth in all the proceedings and laws framed for our rule and government, so that they may tend to the preservation of peace, the promotion of national happiness, the increase of industry, sobriety, and useful knowledge; and may perpetuate to us the blessing of equal liberty. We pray for his excellency, the governor of this state , for the members of the assembly, for all judges, magistrates, and other officers who are appointed to guard our political welfare, that they may be enabled, by Thy powerful protection, to discharge the duties of their respective stations with honesty and ability. We recommend likewise, to Thy unbounded mercy, all our brethren and fellow citizens throughout the United States, that they may be blessed in the knowledge and sanctified in the observance of Thy most holy law; that they may be preserved in union, and in that peace which the world cannot give; and after enjoying the blessings of this life, be admitted to those which are eternal. Finally, we pray to Thee, O Lord of mercy, to remember the souls of Thy servants departed who are gone before us with the sign of faith and repose in the sleep of peace; the souls of our parents, relatives, and friends; of those who, when living, were members of this congregation, and particularly of such as are lately deceased; of all benefactors who, by their donations or legacies to this Church, witnessed their zeal for the decency of divine worship and proved their claim to our grateful and charitable remembrance. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and everlasting peace, through the same Jesus Christ, Our Lord and Savior. Amen.

Editor’s note: Thks to WDTPRS archives for this prayer that we love so much at AlwaysCatholic



Meditations for Each Day of Lent by Saint Thomas Aquinas – Monday After First Sunday of Lent

15 February 2016

From the website, Catholic Harbor of Faith and Morals

Vision of Saint Thomas Aquinas by Santi de Tito 1593

by St. Thomas Aquinas


Christ had to be tempted in the desert

He was in the desert forty days and forty nights: and was tempted by Satan. Mark i. 13.

He was in the desert forty days and forty nights: and was tempted by Satan. Mark i. 13.

1. It was by Christ’s own will that He was exposed to the temptation by the devil, as it was also by His own will that He was exposed to be slain by the limbs of the devil. Had He not so willed, the devil would never have dared to approach Him.

The devil is always more disposed to attack those who are alone, because, as is said in Sacred Scripture, If a man shall prevail against one, two shall with stand him easily (Eccles. iv. 12). That is why Christ went out into the desert, as one going out to a battle-ground, that there He might be tempted by the devil. Whereupon St. Ambrose says that Christ went into the desert for the express purpose of provoking the devil. For unless the devil had fought, Christ would never have overcome him for me.

St. Ambrose gives other reasons too. He says that Christ chose the desert as the place to be tempted for a hidden reason, namely that he might free from His exile Adam who, from Paradise, was driven into the desert; and again that He did it for a reason in which there is no mystery, namely to show us that the devil envies those who are tending towards a better life.

2. We say with St. Chrysostom that Christ exposed Himself to the temptation because the devil most of all tempts those whom he sees alone. So in the very beginning of things he tempted the woman, when he found her away from her husband. It does not however follow from this that a man ought to throw himself into any occasion of temptation that presents itself.

Occasions of temptation are of two kinds. One kind arises from man’s own action, when, for example, man himself goes near to sin, not avoiding the occasion of sin. That such occasions are to be avoided we know, and Holy Scripture reminds us of it. Stay not in any part of the country round about Sodom (Gen. xix. 17). The second kind of occasion arises from the devil’s constant envy of those who are tending to better things, as St. Ambrose says, and this occasion of temptation is not one we must avoid. So, according to St. John Chrysostom, not only Christ was led into the desert by the Holy Ghost, but all the children of God who possess the Holy Ghost are led in like manner. For God’s children are never content to sit down with idle hands, but the Holy Ghost ever urges them to undertake for God some great work. And this, as far as the devil is concerned, is to go into the desert, for in the desert there is none of that wickedness which is the devil’s delight. Every good work is as it were a desert to the eye of the world and of our flesh, for good works are contrary to the desire of the world and of our flesh.

To give the devil such an opportunity of temptation as this is not dangerous, for it is much more the inspiration of the Holy Ghost, who is the promoter of every perfect work, that prompts us than the working of the devil who hates them all.


Meditations for Each Day of Lent by Saint Thomas Aquinas – First Week: Sunday

14 February 2016

From the website, Catholic Harbor of Faith and Morals

Vision of Saint Thomas Aquinas by Santi de Tito 1593

by St. Thomas Aquinas


First Sunday of Lent:It was fitting that Christ should be tempted

Jesus was led by the spirit into the desert, to be tempted
by the devil. Matt. iv. i.

Christ willed to be tempted:

1. That He might assist us against our own temptations. St. Gregory says, ” That our Redeemer, who had come on earth to be killed, should will to be tempted was not unworthy of Him. It was indeed but just that he should overcome our temptations by His own, in the same way that He had come to overcome our death by His death.”

2. To warn us that no man, however holy he be, should think himself safe and free from temptation. Whence again His choosing to be tempted after His baptism, about which St. Hilary says, “The devil’s wiles are especially directed to trap us at times when we have recently been made holy, because the devil desires no victory so much as a victory over the world of grace.” Whence too, the scripture warns us, Son, when thou comest to the service of God, stand in justice and in fear, and prepare thy soul for temptation (Ecclus. ii. i).

3. To give us an example how we should over come the temptations of the devil, St. Augustine says, “Christ gave Himself to the devil to be tempted, that in the matter of our overcoming those same temptations He might be of service not only by His help but by His example too.”

4. To fill and saturate our minds with confidence in His mercy. For we have not a high-priest who cannot have compassion on our infirmities, but one tempted in all things, like as we are, without sin (Heb. iv. 15).


Meditations for Each Day of Lent by Saint Thomas Aquinas – Friday after the Second Sunday of Lent

6 March 2015

6 March 2015 Anno Domini

From the website, Catholic Harbor of Faith and Morals

Vision of Saint Thomas Aquinas by Santi de Tito 1593

by St. Thomas Aquinas

Friday after the Second Sunday of Lent

Feast of the Holy Winding Sheet

Joseph taking the body, wrapped it up in a clean linen cloth and laid it in his own new monument.– Matt, xxvii. 59.

By this clean linen cloth three things are signified in a hidden way, namely:

(i) The pure body of Christ. For the cloth was made of linen which by much pressing is made white and in like manner it was after much pressure that the body of Christ came to the brightness of the resurrection. Thus it behoved Christ to suffer, and to rise again from the dead the third day (Luke xxiv. 46).

(ii) The Church, which without spot or wrinkle (Eph. v. 27), is signified by this linen woven out of many threads.

(iii) A clear conscience, where Christ reposes.

And laid him in his own new monument. It was Joseph’s own grave and certainly it was some how appropriate that he who had died for the sins of others should be buried in another man’s grave.

Notice that it was a new grave. Had other bodies already been laid in it, there might have been a doubt which had arisen. There is another fitness in this circumstance, namely that he who was buried in this new grave, was He who was born of a virgin mother.

As Mary’s womb knew no child before Him nor after Him, so was it with this grave. Again we may understand that it is in a soul renewed that Christ is buried by faith, that Christ may dwell by faith in our hearts (Eph. iii. 17).

St. John’s Gospel adds, Now there was in the place where He was crucified, a garden ; and in the garden a new sepulchre (John xix. 41). Which recalls to us that as Christ was taken in a garden and suffered His agony in a garden, so in a garden was He buried, and thereby we are reminded that it was from the sin committed by Adam in the garden of delightfulness that, by the power of His Passion, Christ set us free, and also that through the Passion the Church was consecrated, the Church which again is as a garden closed.


Meditations for Each Day of Lent by Saint Thomas Aquinas – Monday after the Second Sunday of Lent

2 March 2015

2 March 2015 Anno Domini

From the website, Catholic Harbor of Faith and Morals

Vision of Saint Thomas Aquinas by Santi de Tito 1593

by St. Thomas Aquinas

Monday after the Second Sunday of Lent

It was fitting that our Lord should suffer at the hands of the Gentiles

They shall deliver Him to the Gentiles to be mocked., and scourged and crucified.–Matt. xx. 19.

In the very manner of the Passion of Our Lord its effects are foreshadowed. In the first place, the Passion of Our Lord had for its effect the salvation of Jews, many of whom were baptised in His death.

Secondly, by the preaching of these Jews, the effects of the Passion passed to the Gentiles also. There was thus a certain fitness in Our Lord’s Passion beginning with the Jews and then, the Jews handing Him on, that it should be completed at the hands of the Gentiles.

To show the abundance of the love which moved Him to suffer, Christ, on the very cross, asked mercy for His tormentors. And since He wished that Jew and Gentile alike should realise this truth about His love, so He wished that both should have a share in making Him suffer.

It was the Jews and not the Gentiles who offered the figurative sacrifices of the Old Law. The Passion of Christ was an offering through sacrifice, inasmuch as Christ underwent death by His own will moved by charity. But in so far as those who put him to death were concerned, they were not offering a sacrifice but committing a sin.

When the Jews declared, It is not lawful for us to put any man to death (John xix. 31), they may have had many things in mind. It was not lawful for them to put anyone to death on account of the holiness of the feast they had begun to keep. Perhaps they wished Christ to be killed not as a transgressor of their own law but as an enemy of the state, because He had made Himself a king, a charge concerning which they had no jurisdiction. Or again, they may have meant that they had no power to crucify which was what they longed for but only to stone, as they later stoned St. Stephen. Or, the most likely thing of all, that their Roman conquerors had taken away their power of life and death.


Meditations for Each Day of Lent by Saint Thomas Aquinas – Second Sunday of Lent

1 March 2015

1 March 2015 Anno Domini
Second Sunday in Lent

From the website, Catholic Harbor of Faith and Morals

Vision of Saint Thomas Aquinas by Santi de Tito 1593

by St. Thomas Aquinas

Second Sunday of Lent

God the Father Delivered Christ to His Passion

God spared not even His own Son, but delivered Him up for us all.–Rom. viii. 32.

Christ suffered willingly, moved by obedience to His Father. Wherefore, God the Father delivered Christ to His Passion, and this in three ways:

1. Because the Father, of His eternal will, preordained the Passion of Christ as the means whereby to free the human race. So it is said in Isaias, The Lord hath laid on Him the iniquity of us all (Isa. liii. 6), and again, The Lord was pleased to bruise Him in infirmity (ibid. liii. 10).

2. Because He inspired Our Lord with the willingness to suffer for us, pouring into His soul the love which produced the will to suffer. Whence the prophet goes on to say, He was offered because it was His own will (Isa. liii. 7).

3. Because He did not protect Our Lord from the Passion, but exposed him to his persecutors. Whence we read in St. Matthew’s Gospel, that as He hung on the cross Christ said, My God, my God, why hast thou forsaken met (Matt, xxvii. 46). For God the Father, that is to say, had left him at the mercy of His torturers.

To hand over an innocent man to suffering and to death, against His will, compelling him to die as it were, would indeed be cruel and wicked. But it was not in this way that God the Father handed over Christ. He handed over Christ by inspiring Him with the will to suffer for us. By so doing the severity of God is made clear to us, that no sin is forgiven without punishment undergone, which St. Paul again teaches when he says, God spared not his own Son. At the same time God’s goodheartedness is shown in the fact that whereas man could not, no matter what his punishment, sufficiently make satisfaction, God has given man someone who can make that satisfaction for him. Which is what St. Paul means by, He delivered Him up for us all, and again when he says, God hath proposed Christ to be a propitiation, through faith in His blood (Rom. iii. 25). The same activity in a good man and in a bad man is differently judged inasmuch as the root from which it proceeds is different. The Father, for example, delivered over Christ and Christ delivered himself, and this from love, and therefore They are praised. Judas delivered Him from love of gain, the Jews from hatred, Pilate from the worldly fear with which he feared Caesar, and these are rightly regarded with horror. Christ therefore did not owe to death the debt of necessity, but of charity–the charity to men by which He willed their salvation, and the charity to God by which He willed to fulfil God’s will, as it says in the gospel, Not as I will but as Thou wilt (Matt, xx vi. 39).


Last Day of Novena to St. Anne – Day Nine

25 July 2014

Day Nine
25 July 2014 A.D.

anne2-2

Say once a day for 9 days, especially beginning on 17 July and ending on 25 July, the eve of the Feast of St. Anne.

O glorious St. Anne, filled with compassion for those who invoke thee and with love for those who suffer, heavily laden with the weight of my troubles, I cast myself at thy feet and humbly beg of thee to take under thy special protection the present affair which I commend to thee.

{Mention your intentions here)

Be pleased to commend it to thy daughter, the Blessed Virgin Mary, and lay it before the throne of Jesus, so that He may bring it to a happy outcome. Cease not to intercede for me until my request is granted. Above all, obtain for me the grace of one day beholding my God face to face, and, with thee and Mary and all the Saints, of praising and blessing Him for all eternity. Amen.

Good St. Anne, mother of her who is our life, our sweetness and our hope, pray to her for us and obtain our request.

Good St. Anne, mother of her who is our life, our sweetness and our hope, pray to her for us and obtain our request.

Good St. Anne, mother of her who is our life, our sweetness and our hope, pray to her for us and obtain our request.

Good St. Anne, pray for us. Jesus, Mary, Anne.

Thank you to Fisheaters.com for this Novena.


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